The Couseling Function of Traditional Astrology.

Consulting-The-Astrologer2

The emphasis I want to put on this short article today is on the counseling function of traditional astrology.

Modern astrology is said to be, by comparison with traditional astrology, more psychological and the last one more predictive.

I ask you who can advise a more whole psychological advice: the one who knows what can happen to the native, the one who knows his temperament and the special techniques to outline every aspect of his life, or who believes that a combination of planets can be lived by the native depending on the way the native wants to?

Giving productive advice requires using the techniques abundantly described by medieval astrologers. I have written a lot about them and many articles are on my website, www.astrologiahumana.com, and some of them are in English.

A few years ago I was asked why I named my site, as “human astrology”, since that astrology deals, with the exception of climate astrology, with humans.

It happens that I was a training psychologist and the thing I was more interested to  has always the human being as a whole. More than psychology it was astrology which brought me the vision of the true human being, this specific kind of life in earth who suffers the most, given their capacity for consciousness.

Moreover, because of the large parental dependence, the influence of the environment has the power of being completely antagonistic to the native tendencies, even since the early years in the family niche.

I quote as examples:

Imagine a child, whose ascendant is feminine, of water, thus seeking affection, as primary motivation. That child will do much worse in a school that encourages competitiveness, than another, whose ascendant is masculine of fire, that would lead the native to be stimulated for competition.

 Of course other factors must be seen before complete counseling.

imagesSimilarly, there are professions that do not match the professional significator of the native and should soon be discarded.

Even in sports, a predominant Mercury tend to lead to appreciate speed rather than strength.

People do not know who they are, said Robert Zoller.

They force themselves into roles that have nothing to do with their charts in the hope of fitting some kind of persona. Depression and stress are common, and especially in women who need to play numerous roles, feelings of guilt and inadequacy are common.

Factors such as temperament, expected family environment, occupation, kind of expected marriage, illnesses, financial significator, quantity and quality of children, whether or not dependent on the native will, are of paramount importance to settle the mind and provide the most important overview of the chart: “WHO I AM .” And  traditionalists have a clear answer to that.

This question is also answered by the so-called almutem figuris, which is the planet with the most essential and accidental dignity in the chart. Disobeying what you are causes disturbances in body and mind.

Moreover, to foresee also means also to guard against what cannot be changed. For example, if you are expected to enter a difficult financial phase, it is best to curb spending today and make a money reservation. On the contrary, if the difficult phase is about to end, it is a great encouragement for the native, tired of tribulations, to know this.

Therefore, I claim that traditional astrology has all the resources to be a true psychological astrology and not just a predictive one.

 

Clélia Romano, DMA

November 2019

Puruṣārtha – The Four Pillars

Shree Yantra

The term classical astrology is often used in a rather narrow way. The fact is that we are really discovering the convergence of different cultures, from the Hellenist to Persian and both to Indian. Babylonian and Egyptian. There is no absolute boundary between one and another. This is not to say that there are no significant differences., but on many occasions, the commonalities are hiding in plain sight Zodiacal Releasing, Firdaria and Dashas are Time Lord systems with very similar intent and comparable methodology and indeed expression.

This is part of a series on Jyotish in relation to western traditional astrology. It has long been my contention that we understand best when we understand how things came to be and how wisdom was transmitted through what was then the known world. Indian, Persian and Hellenistic astrology clearly have common roots. It is my view that by studying elements of Indian or other schools of astrology and philosophies that we enrich our understanding of our own.

Puruṣārtha is an element of Sanatana Dharma (Hinduism) that can easily be applied in Traditional Western astrology as well as to Jyotish. Puruṣārtha might be profitably employed by a range of systems, certainly even beyond astrology itself. At the core of all traditional astrology, there are various forms of creation myths, which are quite similar. To understand that is to get to the root of authentic astrology.

The number four is referred to extensively in astrology, as in innumerable other contexts and most. cultures. The most obvious of these are the four seasons, the four elements, the four directions, the four winds and the four humours.

Hinduism created or recognized a four-part guide to live, including all dimensions of life in the Puruṣārtha. These have both personal and universal dimensions and can be expressed quite well by reference to the divisions of the horoscope.

As in many elements of Santana Dharma, there is no consensus about whether these pillars should be considered hierarchically, but they do constitute a complete system. They give us four elements of the circle of life, existing in four sets of trigons. This is the same as the Western House System to that extent. Both Hellenistic Astrology and Jyotish both use the Whole Sign system, bring us closer together.

However, the progressive element is not so widely understood in the West. We see how the fourth house of Moksha Houses proceeds to Death in the 8th and to Moksha. in the 12th. All three phases are required and work with the other Puruṣārtha. They also impart significance to the houses of the horoscope. In Hellenistic Astrology, there are two fortunate houses, the 11th and. the 5th along with two evil houses. 12 and 6. This is a simplification but serves to se5t the scene. The Second House is the Gates to Hades and the House at the other end of the axis, is the House of Death. Indian astrology is similar but not identical. I believe the origin of assigning such caution to the 2nd house is due to a concern for materialism that is rarely seen in most parts of the modern West but is still central to Indian thought. Asceticism is celebrated in the lives of Saints. Clearly, from this point of view, attachment to the material world is considered deleterious.

Houses 1, 5 & 9  are the Dharma Houses and the element of fire, marked in red.. The Artha houses, 2,, 6 & 10 are Earth and marked in saffron. 3,11 & 7 are air and the Moksha houses are 4.8 and 12, and associated with the water signs..

Dharma

For Hindus and Buddhists, dharma is the moral order of the universe and a code of living ethically that embodies the fundamental principles of law, religion, and duty that governs the social structure and indeed all rares of human life. The Hindu worldview asserts that by following one’s dharma, a person can eventually achieve liberation from the cycle of death and rebirth (samsara) Difficulties grasping an exact definition of what dharma means in Hinduism because there are so many uses of the word in stories and scriptures. Bot the essence of living an ethical life us shared by all. Hinduism is the religion of one god with a million faces. There are dualistic schools and non-dualistic schools. In the final analysis, understanding is very much the same.

But mostly it’s equated with principles such as duty, honour, justice, good works, character, and virtue. In many stories of Hinduism, when a person is in trouble, they turn to dharma to find their way out of a difficult situation.

Artha

The astrological houses of Artha are 2, 6 & 10, as you might expect. These are concerned with what one possesses, of work and the hope of recognized achievement or eminence. Artha (Sanskrit: अर्थ) is one of the four aims of human life in Indian philosophy. The word is translated as “meaning, sense, goal, purpose or essence” depending on the context in which it is used. This includes aspirations and attainment.

Plucking Tea in Assam, India.

Kama

Best understood as aesthetics, the definition of Kama involves sensual gratification, sexual fulfilment, the pleasure of the senses, love, and the ordinary enjoyments of life regarded as one of the four ends of man (purusharthas). This would naturally be closely related to the associations we have of Venus in Traditional Western astrology. Kāma (Sanskrit, Pali) means desire, wish, longing, but it would be a great mistake to think of this as trivial. I(n Hinduism, it is understood that without desire there would be nothing.at all In the time before time and creation, Vishnu dreams the Universe reclining on the coils of the serpent Shesha, accompanied by his consort Lakshmi, as he “dreams the universe into reality” It is Lakshmi who stimulates the Universal dream by her touch.

page from the kama sutra

So, in fact, the Universe was born of desire. The astrological houses are 2, 5 & 9.  This will seem somewhat alien to the western astrologer, but that is because we tend to want to separate pleasure from wisdom. The pleasures of Kama include the pleasures of the higher mind. If our pleasures lead us astray, then Dharma is there to reset the balance.

Moksha

Moksha is understood as liberation from the cycle of death and rebirth known as samsara.

Vivekachudamani, a popular text on Moksha, defines it as the following:

Beyond caste, creed, family or lineage,
That which is without name and form, beyond merit and demerit,
That which is beyond space, time and sense-objects,
You are that, God himself; Meditate this within yourself.

-Vivekachudamani, 8th Century AD

The first house in the natal chart is always the ‘Udaya Lagna’ or the Ascendant, the sign that is rising on the eastern horizon at the time of birth.  his is the same in Hellenistic astrology. The other houses follow the zodiacal sequence and the trigons each deal with an aspect of human life. Here we have the water trigon – the three stages of enlightenment. It is crucial to remember that the entire system is required and that difficulties in one house can easily affect the other signs in the trigons.

The fourth house in Jyotish is about roots, including Ancestry. Everything that refers to strong ties to your native place comes under the dominion of this house. But chiefly, it’s about roots. Without roots, there can be no blossoms.

It will be seen that Indian concepts and techniques may be gainfully introduced into virtually any form of astrology, without detracting from the form currently being used. This actually has intriguing similarities to Hellenistic astrology Both systems have at their root the will to be better and to further the good. The works of Plotinus and Philo remind one of Hindu metaphysics. In other words, they are both centred in an ethical framework.

Shri Vishnu Lakshmi

A twisted case of Horary Astrology.

A few weeks ago I worked on a horary consultation that had a curious outcome, a result that I share here to propose a reflection on the scope of our art. I think what happened illustrates quite well the strange ways destiny has to manifest itself in our lives. The story may seem somewhat fiddling, but looking more in depth we can discover an interesting dimension regarding the inevitable. A young woman contacted me because of an aesthetic intervention that she wanted to have. It was a subtle tattoo to simulate eyebrows, since she thought she had very few. I received the consultation through a video call on Monday, July 15 2019 at 9:34 p.m. in Reñaca, Viña del Mar, Chile. The specific question was: Will my eyebrows intervention have a good result? I publish this consultation and its outcome under the express authorization of the consultant, but keeping her identity in complete reserve as required by the ethics of the craft.

According to considerations before judgment we have a radical chart before us, so it can be interpreted with the certainty that it speaks about the consulted subject. We observe the ascendant at 09°17′ Pisces, being Jupiter, and secondarily the Moon, the significators of the consultant and her eyebrows. Since it is a question of aesthetics, that is, a matter related to physical appearance and not surgery for health reasons, we will be concerned with zodiacal state and local determination of the ascendant ruler and the Moon, regardless of 6th house or associated significators. It will be ideal to find a 1st house regent and a nocturne luminary in good condition, associated by a good aspect to Venus, natural signifier of beauty. It would also be promising to find Venus angular and well dignified.

What do we find at the analysis of this astral figure? Unfortunately Venus is not as we would have expected, finding her peregrine in the middle of Cancer, moving fast, oriental and having dominion over the ascending degree as almuten domus. It is also under combustion, so its light is being severely impeded by solar fire. Sadly, it does not have essential dignity to resist such burning since it travels through a degree in which she feels like being strayed. On the other hand we have Jupiter, regent of the ascending sign, being very well dignified and positioned, having strength by domicile and nocturne triplicity in the middle of Sagittarius, as well as being inside an angular house with elevation over midheaven, while applying by trine to Mars, natural signifier of surgeries, cuts and incisions. Unfortunately, that strengthened Jupiter is retrograde and separating from a contrantiscion with the relevant Venus. The Moon is waxing and applying by antiscion to Jupiter, being in hayz and succedent, but mixing night triplicity with a severe detriment, and moving slowly through Capricorn, where it is being afflicted by applicative conjunction with retrograde Saturn. Nonetheless, the reception of Venus by the Moon through opposition stands out.

What could we conclude from all of the above? The consultant will have a well-performed aesthetic procedure that will leave her satisfied with good results (reception of Venus by the Moon, high essential dignity of Jupiter) but will suffer from an acute and intense pain that will make her regret the moment (combustion of Venus, retrogradation of Jupiter in contrantiscion with Venus, detriment of the Moon in conjunction with retrograde Saturn). Although she will be happy when looking herself in the mirror, the experience will leave her with a bad memory. The prediction result was completely fulfilled but in a mysterious way, which we might even consider twisted. On the intervention’s day everything developed normally. The procedure was carried out impeccably, without problems or delays. The consultant confessed to me that, while receiving small cuts and punctures in her eyebrows, she remembered my words wondering at what point would feel the pain that I had predicted. “Pablo was wrong!” she thought. The intervention concluded successfully, with minimal physical discomfort and almost no bleeding. But fate had not finished yet its own work.

After the process, the esthetician asked the consultant for authorization to take a picture of her newly intervened eyebrows, in order to record the visual effect achieved. The cell phone with which she intended to take the picture was huge, almost as big as a tablet. Its large size surprised our client, who had not seen before an artifact of those dimensions. Behold, in an inexplicable awkwardness, the beautician approached the device to the client’s face and dropped the heavy smartphone directly on the nasal septum and the girl’s eyebrows, giving her an accurate and brutal strike. The pain was so powerful that our protagonist cried for half an hour without being able to stop, while the beautician, desperate and not knowing what to do, fell apart in apologies. She swore to the girl that she had never made a mistake like this in all his years working, even though she took pictures of all his clients, both before and after the proceedings. Once the facts were completed, the consultant called to tell me that the pain was of such magnitude that she deeply regretted, but more by having doubted my oracle than by the intervention itself.

What happened should make us reflect on how fragmentary and reduced is our ability to understand the ten thousand paths that becoming can travel to realize its own plans. In astrology it is common to know the end of matters, to the point of being able to predict the outcome of all kinds of issues, from the smallest to the largest, from the most pedestrian concerns of individuals to the most thorny issues of a republic. However, the path that destiny will travel to manifest the judgment of the stars always remains arcane and inaccessible. The wisdom of King Solomon makes sense when in Ecclesiastes 11: 5-6 he tells us that: “As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good”. But, we add here, something will germinate as promised by the seed, perhaps not in the field but in the garden; perhaps not in the garden but in the mast; maybe not in the mastic but even under your bed.

The exquisite sign of Aquarius

                                                                          Marsilio Ficino:

Marsilio Ficino

Due to the precession of the equinoxes we are entering the age of Aquarius.

Many astrologers believe it is a time of openness and humanism. Partly we can foresee some development regarding ideas, since Aquarius is an air sign. But such ideas will not always, especially in Aquarius, dealing with fair ideals.

We can´t forget that Aquarius is ruled by the great malefic, Saturn, which, being a day planet, is happier in Aquarius than in Capricorn, which it  also rules.

Thus, keeping with the traditional view, not only Aquarius opposes Leo, but their respective rulers, Saturn and Sun, also do so.

marsilio.pdf

The Sun is the daytime luminary, so we can expect a darker time linked to this opposition, as soon as Aquarius will rule the time.

One thing to keep in mind is that many astrologers identify signs with houses, which is a mistake and confuses things.

The signs refer to the position of the constellations in the sky. But houses are the most terrestrial phenomenon that exists as it is experienced as the change between day and night and the several hours over a period of a day.

Meanwhile, the constellations remain unchanged. It is the earth that changes, offering every two hours a different position in the east.

The fact that we observe, let´s say, the sign of Aries at dawn during the fall in the southern hemisphere, does not mean that dawn or the 1st house has to do with Aries, since in another latitude and longitude Libra, or any other constellation / sign, can be seen.

Much of what is thought about Aquarius relates to the fact that in the standard zodiac, which has Aries as its beginning, Aquarius appears in the 11th house, which in fact is a positive house, connected with fraternity and hope, and where Jupiter has its joy.

However, Jupiter rejoices in the 11th house, whatever sign appears there and not necessarily in Aquarius. Therefore, there is a huge difference between signs and houses.

Another thing to take into account is that the signs or constellations have their own proper characteristics:

As for the mode they can be fixed, common and mutable. The fixed signs keep things as they are. The common signs start things up and the mutable signs act sometimes in one way, sometimes in another.

As for the gender, the signs can be feminine and masculine. Feminine signs are centripetal, they hope, masculine signs are centrifugal, they seek.

As for its elemental nature the signs are divided in earth, water, fire and air. Earth signs wait for material security, water signs wait for being loved, air signs seek freedom of ideas and fire signs seek freedom of action.

In relation to Aquarius, object of our study, it is a masculine sign of air and is a fixed sign.

Male signs tend to be active and go after things. Air signs, which are masculine, tend to seek freedom of ideas and fixed signs tend to immutability.

We note here a kind of internal conflict in Aquarius because its immutability restricts the action to which Aquarius is prone. We can say that it is a sign that has a conflict in itself.

Leo is also fixed, but it is a sign of fire, but the Sun, its ruler, changes its sign much faster than Saturn, and Leo, having the Sun as its ruler can see the action needed being executed by others when its majesty, Leo, keep resting.

Aquarius is trapped in its freedom of ideas, and even if Saturn is in a masculine sign of action, Saturn is a slow planet, the slowest of all, which always suggests delays and melancholy.

Aquarius strives for freedom of ideas but cannot act in that direction because it is subject to its mode, which reflects immutability.

However, despite these more general characteristics, signs manifest themselves through their rulers, and it is then that we individualize a chart, be it mundane, personal, elective or horary.

In this case, there are specific rules and techniques for each of these kinds of astrology.

In a certain internet discussion of world astrology, someone told that the Aquarian age would bring “hopes” to mankind. I can´t agree, because Aquarius is ruled by the malefic Saturn and in the Thema Mundi it occupies the 8th house, a malefic house. Thinking about these matters we came across Marsilio Ficino´s chart. This man was a Renaissance´s astrologer, philosopher, translator, poet and physician.

At that time I was not aware of the chart, but got interested in the fact that this native, who wrote “Three books on Life”, “Soul Meditations,” and about the nature of love, had Aquarius on the Ascendant with Saturn!

I began to read his biography and to analyze his chart, in order to understand the meaning of Aquarius and his ruler being in the ascendant creating a prodigal author and a transmitter of ideas.

Much is said about Marsilio Ficino’s life, but very few is know of him in truly personal terms, for example if he was happy or unhappy person, if he had any love, how well he got along with people, etc.

About these matters we have nothing. His life, according to Wikipedia and other sites, quoted in the end ot this article , boils down only to his intellectual output, his intelligence, and the protection of the Medici´s. There are no books in any language, not even in Italian, narrating his personal biography. We have a lot about his writings, though.

First I will show his chart, obtained by Astrodatabank and considered as AA, that is, the time was reliable. Next I will write his biography as it is found on numerous websites, and then I will outline the chart, emphasizing the rising Aquarius sign.marsiliocarta.pdf

 Marsilio Ficino was born in Figline Valdarno, in October, 19, 1433 and died in Careggi, Florence, in 1st of October 1499

He was an Italian scholar and Catholic priest who was one of the most influential humanist philosophers of the early Italian Renaissance. He was an astrologer, a reviver of Neoplatonism in touch with the major academics of his day and the first translator of Plato‘s complete extant works into Latin. His Florentine Academy, an attempt to revive Plato’s Academy, influenced the direction and tenor of the Italian Renaissance and the development of European philosophy.

His father Diotifeci d’Agnolo was a physician under the patronage of Cosimo de’ Medici, who took the young man into his household and became the lifelong patron of Marsilio, who was made tutor to his grandson, Lorenzo de’ MediciGiovanni Pico della Mirandola, the Italian humanist philosopher and scholar was another of his students.

When Cosimo decided to refound Plato’s Academy at Florence he chose Ficino as its head. In 1462, Cosimo supplied Ficino with Greek manuscripts of Plato’s work, whereupon Ficino started translating the entire corpus to Latin.  Ficino also produced a translation of a collection of Hellenistic Greek documents found by Leonardo da Pistoia later called Hermetica, and the writings of many of the Neoplatonists, including PorphyryIamblichus and Plotinus.

A physician and a vegetarian, Ficino became a priest in 1473.

In 1474 Ficino completed his treatise on the immortality of the soul, Theologia Platonica de immortalitate animae (Platonic Theology). In the rush of enthusiasm for every rediscovery from Antiquity, he exhibited a great interest in the arts of astrology, which landed him in trouble with the Roman Catholic Church. In 1489 he was accused of magic before Pope Innocent VIII and needed strong defense to preserve him from the condemnation of heresy.

Probably due to early influences from his father Diotifeci, who was a doctor to Cosimo de’ Medici, Ficino published Latin and Italian treatises on medical subjects as De vita libri tres (Three books on life). His medical works exerted considerable influence on Renaissance physicians such as Paracelsus, with whom he shared the perception on the unity of the micro- and macrocosmos, and their interactions. Those works, which were very popular at the time, dealt with astrological and alchemical concepts. Thus Ficino came under the suspicion of heresy again; especially after the publication of the third book in 1489, which contained specific instructions on healthful living.

Ficino introduced the term and concept of “platonic love” in the West developed all along his work, mainly his famous De amore. He also practiced this love metaphysic with Giovanni Cavalcanti, whom he made the principal character in his commentary on the Convivio, and to whom he wrote ardent love letters in Latin that were published in his Epistulae in 1492; there are also numerous other indications to suggest that Ficino’s erotic impulses were directed exclusively towards men. His Latin translations of Plato’s texts put into practice the theories of anti-homosexuality in his Convivium.

With the death of Lorenzo of Medici, in 1492, the political balance between Florence and the other Italian states was broken. This was followed by a bloody period of war and invasion.

  The decline of the Medici will have a negative influence on Ficino’s life. The Academy’s activities have been extinguished and its thinking is harshly criticized by the powerful cleric Girolamo Savonarola, against whom Ficino will write an Apology in 1498.

Disgusted, the philosopher retires, dying in his house of Careggi in 1499.

Again:marsiliocarta.pdf

As we see, it is a chart whose ascendant is Aquarius. The native’s primary motivation is to pursue intellectual freedom. As Aquarius is a fixed sign, it persists in this goal, but has little malleability in the way it is pursued. Saturn, ruler of the sign, is a masculine planet and is dignified by domicile and placed in an angle.

Possessing the ascendant´s ruler in the ascendant we see that Marsilio was primarily interested in his own goals. But they are opposed by Jupiter in Leo, which we will analyze later.

Saturn is the dispositor of the Moon and Mars. The position of the Moon is quite negative, in the sign where it has its detriment and in bad house, the 12th.

This tells us of a reclusive type of life, which is confirmed by the fact that Mars, the dispositor of Mercury, ruler of the profession and ruler of the 10th house, is also falling in 12th house.

Mercury, on the cusp of the true MC, makes a sextile with Mars in the 12th house and Mercury, as we said, is the native’s profession dispositor: he is received by Mars, which is in its exaltation in Capricorn, so he wrote about deep and serious things and we suppose that in complete solitude. This sextile between Mars, ruler of the 10th and Mercury, ruler of the native´s profession, and Mars receiving Mercury by rulership, is the reason why Ficino´s writings and deep study were very important for the native’s reputation.

The chart is diurnal and the Sun is in the 10th house: the brilliance will be obtained without the native acting, since the Sun is in a feminine and passive sign, but because of Jupiter in the 7th House in Leo. So we understand most of Ficino´s life and support: Jupiter receives the Sun by rulership.

We can clearly see the partnership with solar and wealthy persons admiring  Marsilio’s studies.

Venus is the ruler of the 8th house, and is in its fall. Venus rules the 4th house, and Marsilio receives from Cosme a village to live and study. We see that a benefic dignified planet as an angular Jupiter, can turn bad things, as Venus in its fall, into not so bad, perhaps because Jupiter rules Pisces, the 2nd house of the chart. Also, the good effect is received because Venus in the 8th house is in Mercury’s sign, which is acting as a benefic. Venus in Virgo  is ruler of the 9th, which explains his priesthood.

His solar partners welcome him to court and value his knowledge, but his life was lived, most of the part, behind the scenes and alone, and love was represented only through letters, because he was shy, priest and rigid, not accepting sodomy.

I do not see Marsilio as an outgoing person at all, and he seems taciturn, melancholic, and sad.

Certainly he was not a threat to the Medici, as long as he developed the translations and the intelectual labor much appreciated by Lawrence the Magnific, who admired Plato.

I imagine that Marsilio submitted to the power of Jupiter, who acted not only for him to carry out his studies, which was his primary motivation, but Jupiter opposing to Saturn required a mundane life, parties and celebrations, which were important to the Medici, but not to Marsilio, who preferred a life of closure, quietness and study.

We do not know what really happened but it is very plausible that Marsilio have had to bow his head to the powerful Church, restricting his interest in magic and alchemy, since he was once accused of necromancy.

With these thoughts I hope to have shown a life which only obtained his primary motivation doing compromises and never having the total control over his own needs and freedom, including love.

 Had him a fiery ascendant, for example, he would hardly avoided quarreling in an environment filled with conflict over the power as used to happen in Florence at those days.

But the sign of Aquarius in the ascendant leads to great immutability, although Saturn, domiciled there, is masculine and leads to action, albeit very slowly.

Clélia Romano,DMA

August 2019

PS: Fort hose who want to know more of Ficino´s work I recomend the following encyclopedia  https://cse.google.com/cse?cx=001101905209118093242%3Arsrjvdp2op4&ie=UTF-8&q=+Ficino&sa=Search

Harran, threshold of the astral lore.

Harrán

Harran, once known as Carrhae, is a dusty town in southeastern Turkey, on the border with Syria, a location that has existed as an uninterrupted human settlement since the Neolithic period. It was part of the northernmost region of Mesopotamia at the time of the Assyrian Empire, and for centuries it served as a cultural hinge between the Byzantine and the Islamic world, in addition to having been an important commercial exchange point and forced passage of caravans of camels loaded with merchandise. However, its main virtue is to have served as cultural and religious capital of the Sabians, the last pagans of the Middle East. This mysterious people spoke Syriac as their native language, adored the stars and gave birth to some of the greatest mathematicians and astrologers of the high Middle Ages among its conical houses.

A famous story tells us that the Muslim caliph al-Ma’mun (786-833) went through Harran with his army towards a campaign. Observing the Sabians had seven temples dedicated to the worship of planets and luminaries, warned them that if they had not yet converted to Islam or to any of the monotheistic religions tolerated by the Qur’an by the time he returns from war, then he would destroy them. Concerned about this terrible threat, the Sabians sent emissaries to Baghdad to consult with Muslim jurists, learning that Koranic law endured the faithful of three religions, apart from the Islamic ones: the Jews, the Christians and the Sabians. Of course, nobody knew in all the Earth who the sacred book referred to with this last denomination. Neither fools nor careless, the inhabitants of Harran decided to identify themselves as Sabians, claiming that their founding prophet had been Hermes, the same one that Muslims call Idris and the Jews Enoch. On the other hand his sacred book, they explained, was the Corpus Hermeticum, next to Plato’s dialogues which they also held in high esteem. They would roll back their religion to such remote times that it preceded Patriarch Abraham, called Ibrahim by the Arabs.

Fortunately for the Sabians, the Caliph did not return alive from that military campaign, but the encounter with his threats had allowed them to find a Koranic excuse to continue existing under a disguise. In practice, the Sabian religion was a polytheistic astral cult, a direct heir to the astrolatry of Babylon, who after the conquests of Alexander the Great had become Hellenized enough to mix easily with hermetic and platonic ideas. That Greek substrate gave their wisdom a certain tone of universality, along with a more refined philosophical discourse. The lunar god Sin was the protector of Harran, and possessed the most colorful and prominent temple of the seven buildings. They offered sacrifices and prayers amid the thick smoke of incense and burning myrrh.

We know that there were two different groups of Sabians. There were the pagans of the popular cult, quite superstitious and rudimentary, who surely did not distinguish themselves much from the polytheists that Mohammed had expelled from around Mecca a few centuries earlier. On the other side were the learned Sabians, a small group of scholars, astrologers, mathematicians, translators and physicians such as Thabit Ibn Qurra (826-901). Their wisdom reached such a level that they were appointed as advisors to the rulers of the Abbasid Caliphate and illustrious members of the House of Wisdom of Baghdad (Beit al-Hikma).

One of the last among these great sages was Al-Battani (858-929), to whom we owe the calculation of the tropic year with stunning precision for the time: 365 days, 5 hours, 46 minutes and 24 seconds, with an error of only 2 minutes and 22 seconds. Al-Battani ended giving up to surrounding pressures and converted to Islam, like many of the Sabians after him. It is known that this people maintained their astral religion until the beginning of the 11th century, when the latter embraced the faith of their Arab neighbors or died. To them we owe, among other things, the survival of hermetic texts, both philosophical and technical. They also made the first translations from Greek and Syriac to the Arabic language of numerous texts by Plato, Aristotle and Plotinus. Harran served as a temporary refuge to Damascius, Simplicius and five other Neoplatonic philosophers who had been fleeing from Athens after the definitive closure of the Platonic Academy, a closing forced by the sad edict of Justinian I, Christian emperor of Byzantium. Thus the small city became the nostalgic scene of the last Greek pagans and their heirs, the last Mesopotamian pagans.

It seemed right to honor them with these few lines, since I owe them so much. The image shows part of the archaeological site of Harran, with the arch and walls in ruins of what was a mosque built in medieval times. In the background the so-called “astrologers’ tower”, probably an old minaret. Of the seven temples to the planets there are only a few foundations that, after the destruction propitiated by the Muslims, were used as a base to erect the walls of an Islamic university, now also disappeared.

Destiny: an astral tragicomedy.

There is an interesting biographical episode, whose rarity may tempt some to challenge its authenticity, starring a famous astrologer and German mathematician of the sixteenth century. I mention it to illustrate the accuracy of the classical astrologer in a tragicomic way, and incidentally to induce a reflection on the limits of personal freedom before predestination. I refer to the curious story of Valentin Naibod (1523-1593), a well-known scholar nobody could take lightly. He is recognized for his studies on the average annual displacement of the Sun, the establishment of the Naibod key for the calculation of primary directions, and for the publication of the “Enarratio Elementorum Astrologiae”, in addition to being famous due to the eccentricity of his customs. Along with his remarkable contributions to astronomy and astrology, Naibod was the protagonist of a macabre anecdote that serves to exemplify the inexorable force of the Anareta.

Having recently gone through his seventieth solar revolution, and after calculating on his own nativity the directions he had tried to perfect with his works of spherical astronomy, Naibod determined he was about to enter an astrological period of great danger to his life on the occasion of a direction of Saturn. So he decided to accumulate a large amount of water and food to proceed to lock himself in his house during the entire life-threatening period. He secured the door with the keys, blocked all the windows and closed the curtains so that could not even enter the light. He lay down on the bed and there he waited for the end of the cycle. But some criminals who passed by believed that the house remained without residents when they saw it completely closed, so they wanted to enter to plunder. After breaking the door, they entered quickly to avoid being seen, but their surprise was great when they met the astrologer, who reacted with shock. They did not take long to stab him to death in order to steal quietly and avoid being denounced. The deadly prognosis that our friend had tried to avoid was fulfilled, because the goddess Fortuna does not usually make concessions with anyone.

In the Stoic philosophy of the great Seneca we read: «Ducunt volentem fata, nolentem trahunt», destiny leads to whoever accepts it, drags whoever resists it. Would it have been possible to better face Saturn’s primary direction and elude death? It is evident that dying is inevitable, the issue here is rather about postponing it to prolong life. In the apocryphal Arabian Centiloquius (Kitab al-Tamara) attributed to Claudius Ptolemy, we can find suggestive phrases like this one: “He who knows can avoid numerous events of the stars, because having known his nature he will be able to prepare himself before they arrive”. This short exhort may seem an invitation to evade astrological predestination. It is undoubtedly a fascinating enigma to solve if we try to elucidate clearly what concept of determinism the ancient astrologers handled. At times they seem to think it possible to make some decisions in time to avoid some evils predicted by the study of heavens. But in other occasions, like in the bizarre history of Naibod, this possibility acquires borders that end up in black comedy. I am sure that nobody has the definitive answer to this question, which from time to time resuscitates among those of us who actively work with clients in the predictive field. But perhaps, more than the answer, it is the question itself that makes our art as enigmatic as it is disconcerting.

Love and Marriage- Some Considerations

                                              by Clélia  Romano, DMA  March 2017

                       Astrological analysis of love, marriage and companionship is not difficult to delineate in a chart and frequently the astrologer is asked about these kinds of questions.

ghk-wedding-dress-history-medieval-times-deIt is easier also to analyze this topic in a horary chart, since it is enough to look at the 7th house, its dispositor and the ascendant ruler, and see if there is any aspect between them. If both are in aspect  we have an important testimony in favor or against the question , depending on the type of aspect and if benefics or malefics give their testimony. If Venus  and Moon appear in the configuration, especially in a male question, we can judge that the marriage will happen or will have a good evolution. If a maleficent planet appears in the configuration the matter tends to be hindred. In case of a female client we accept a relation between the ascendant´s dispositor and the Sun to signify a possible marriage.

As Robert Zoller said, following medieval astrology,  the woman always goes in search of the Sun.

In a horary chart the Moon is co-ruler of the  chart and contributes sometimes very clearly, even replacing the ruler of the ascendant  or the ruler of the  7th house if she aspects one of the significators or a benefic strong by position .

However, the aim of this article is to present the most difficult questions, those which have not a simple answer, but that which takes into account the whole chart settings.

Venus and its position, angularity, sign and aspects, counts a lot in favor of happiness in love ( and even in life as a whole) and in an opposite way the aspects with Mars cause the end of things, ruptures and pain. The more I study individual charts the more I pay attention to the position of Venus by sign and by house, as well as its aspects, when the matter concerns marriage and love.

But even with this testimony the difficulties in delineation come from qualitative rather than quantitative aspects. A simple “yes” or “no” is easier than to describe  the kind of marriage or love the client will live.

When we get to the 7th house the  first thing is to be aware that we reach the West angle, one of the four hinges where important things in the chart will revolve, especially if there are planets in there.

Moreover, it should not be forgotten that  the 7th house makes an opposition to the ascendant. It is where the Sun sets on the West horizon. So, in the past, the 7th house was  considered the house of death.

In the human trajectory on earth we start from the known, from the mother’s womb, from the cradle, the ascendant, and  go towards what is unknown. What is awaiting or us after this journey is to reach the seventh house, the house of the Moon in Chaldean order. In this case the Moon is not  representing  women, but night, unknown and the obscure.

When Plato spoke about  primordial forms, one of them is the Same versus the Other. And the 7th House is the furthest house from the Ascendant (the Same), and it is attached to that which is unfamiliar, the Other.

The daily movement that carries the whole celestial vault toward the East, called by Plato the Circle of the Same, and by the astrologers the  Primary Movement  is faced by the opposite circle, which moves in an opposite direction, the zodiacal circle, i.e. the ecliptic ,the Circle of the Other. It was said that the Platonic Demiurge linked both.

A so disparate union gives some food for thought. The Ascendant and the 7th house are opposite in every sense and they were linked for some reason. We can not get to the ultimate reasons but we can speculate about the opposition link between the ascendant and the 7th house.

 

Traditional astrology has always given great importance to the topics of marriage, love and sex .

Of the planets, especially Venus has a lot of relation in the prediction and happiness of the marriage.

In any delineation one must look for a configuration, that is the relation between two, three or four planets in their signs and houses. A single planet does not say much.

The institution of marriage, though it has relations with Christianity, does not necessarily have to do with love, and it deals also  with hate and destruction.

When we study medieval techniques to predict marriage, some things seem outdated, but I do not think that anything has essentially changed.

We must remember that in medieval times Europe was pagan, and in it lived the Celts, Anglo-Saxons, French and Germanic tribes. Civil marriage did not exist for people. Rarely did anyone know their grandparents and sometimes even their parents . The family as we know nowadays only existed among the aristocrats and the incipient bourgeoisie, which, in order to pass on their power and lands, made marriage an arrangement and a mutual partnership in which the children are generated to continue and expand the family business. Marriages were arranged long before the bride and groom were old enough to formalize a carnal union. The woman had a inferior role to that of the man, but if we were to study the society of the time there was very little place for individualism, even for man.

The Catholic Church tried to institute marriage as a sacrament, but the people did not have even an economic condition to pay for civil marriage.

Uses and customs were worth more than any contract, and in a certain culture of medieval times a woman was considered married to a man if he took his keys customarily in his own belt. Returning a woman to the family imposed a certain payment on the man, such as a compensation.

Who consulted the astrologer was not the common people  but the aristocracy and bourgeoisie that was formed from the thirteenth century. They wanted to know if they would find a bearable partner , whether the woman would be fertile or spoiled, whether she would accept the sexual act with the appropriate pleasure, whether she will be straight or gay, whether the future partners would be able or not to control their sexual appetites or if they would fornicate with the servants, etc.

When one reads the observations and conditions for the prediction of marriage in medieval authors we, as an individualistic society , tend to put them aside and say that they do not serve in our culture. Sometimes they even seem laughable.

However, I urge you to analyze your study charts to see how timely the old assertions are: behind ideals bathed in romantic civility, human beings and marriage have not changed much and behind the scenes lies the same medieval needs, for they are human and marriage is nothing less than a contract aimed to carrying forward some form of partnership capable of increasing or at least managing better the patrimony of the couple or the family, generating children and allowing them a minimum of development, besides guarantee a group of people belonging to a clan capable of protect against malicious strangers.

All this can happen with love, but most fall with ruled and compromises.

The 7th house relates to both love and hate, the spouse, boyfriend or lover, partners but also enemies. It  means the forces that opposes us, people who openly face us, to whom we end up going to war: it representes the Circle of the Other.

To talk about love we have to look at almost all houses, meanwhile marriage is a question intrinsic to the 7th.

Whe can see love, looking to the ascendant, when Venus appears there, making the native someone prone to harmony. In the fourth house, making the family atmosphere clean, beautiful and harmonious, and we know how important this foundation is to foster love, in the fifth house, fostering the pleasure of carnal union and of the children. In the 7th house, if you learned how to deal with compromises, in the 9th house as the love for God, in the 11th house, the love to our friends and even in the 12th house, the compassion and pity to the excluded and unfornunate.

Everything depends on the relations of Venus with other planets because, depending of this the love can change in hate, self-complacency, laziness, perversion.

The ancient authors describe marriage and the type of sexual intercourse, but not love, because love is virtual, can be in every house or in none.

Poets say that love is an emotion which do not want compensation, simply gives and do not expect  receiving, since the pleasure of love stays in the very sensation that love brings.

I finish with a quote from  Mortimer Adler: “love consists in giving without getting in return; in giving what is not owed, what is not due the other. That’s why true love is never based, as associations for utility or pleasure are, on a fair exchange.”
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