On May 22nd 2017, 12 years after the July 2005 London Bombings, Great Britain was again the victim of a vicious terrorist attack. This time the city of Manchester was the scene of the tragedy when a bomb exploded during a show of a pop idol. 22 people were killed and 59 seriously wounded.


A previous terrorist attack happened when on July 7th, 2005 four Islamist extremists separately detonated three bombs in quick succession aboard London Underground trains across the city , latelater,a fourth on a double-decker bus in Tavistock Square. Fifty-two people were killed and over 700 more were injured.

Another deadly terrorist incident happened in 1988 when the Pan Am Flight 103 exploded above Lockerbie.


So, there is an interval of 12 years between the explosion in Manchester and the London Bombing in 2004 and 29 years between Manchester and the bombing of the Pan Am flight.

Twelve years is the heliacal cycle of Jupiter whereas 29 corresponds to the heliacal cycle of Saturn.

An astronomical planetarium shows us that Jupiter was heliacally rising above England around October 9th, 2004. This happened at the 4th degree of Libra, close to the ascendant of the horoscope of England of 1.01. 1801. ( 7° Libra). This is, at least according to Nick Campion’s Book of World Horoscopes, the most useful horoscope for the United Kingdom.

If we go back to the previous assault, it happened in London on July 7th, 2004, this is 9 months after the heliacal rising of Jupiter.

This new heliacal cycle, twelve years later, started around October 15th,2016 when at sunrise Jupiter became visible after combustion. This happened again ,of course, near the ascendant of the horoscope of Great Britain, this time at 8° Libra.

Seven months and 15 days later after this heliacal rising, the dreadful bombing happened in Manchester.

In modern astrology, we would not be inclined to connect Jupiter, this great benefic, to such negative events as terrorist attacks. However, this is not what we see in Mesopotamian Astrology.

In the excellent book ” Babylonian Planetary Omens- Part Four ” of Reiner and Pingree we read several texts of “omens” of Jupiter which do not exactly promise eternal sunshine and roses. On the contrary, they even often portend bad times to come.

According to the texts of the astrologer-priests of Mesopotamia, the quality of Jupiter, and the other planets for that matter, greatly depend on the place of the horizon where they make their first appearance. (heliacal rise) and secondly by the planets and stars which are visible in the sky at this very moment.

The heliacal rise of a planet always happens at a particular place at the horizon. This is the sector or “the path” where the planet becomes visible. These 3 paths which divide the eastern horizons are dedicated to the cosmic trio of the Babylonian chief gods in the Babylonian pantheon: Anu, Ea and Enlil.

These paths were known and used as early as the birth of the Babylonian Astrolab where 36 stars were divided in 3 columns, representing these 3 paths, each with 12stars.

Anu is the creator of everything and is the god of heaven; he rules the eastern part of the horizon. Enlil was the god of destiny and of everything between heaven and earth and rules the northern part of the horizon , whereas Ea (or Enki) was the god of the underworld and the ocean and rules the southern part.

These paths are determined by the azimuths where the heliacal risings occurs and every planet had its “favourite” sector to rise : Jupiter was happiest in the path of Enlil ,whereas Mars , preferred to rise in the path of Ea, ruler of the underground.

So, when the astronomer-priest observed a heliacal rise of Mars in the path of Enlil (which was for Jupiter) it was considered as a bad omen. There is also documentation that, if Jupiter rose in the path of ANU , it was interpreted as bad news for the ruling king.

It is, in this instance, interesting to see that the heliacal rising of Jupiter in 2004 and 2016 occurred in both cases in the path of ANU, which, according to the texts is the most difficult sector to rise.

When we look at Saturn, we see that in 1988 Saturn rose heliacally on January16th 1988 at 27 degree in tropical Sagittarius. The disaster in Lockerbie happened about 11 months later after Saturnus’ heliacal rise, on December 21st.

29 years later ( heliacal cycle of Saturn) on January 7, 2017, Saturn rose again at the same place and between the same stars. Five months later after the beginning of the new cycle, on May 22nd, there was that horrible terrorist strike in Manchester


The chart for the moment of the explosion ( Manchester, May 22nd 2017-22:34) shows a Last Crescent Moon exact on the IC when Mars is close to the descendant and makes an opposition with Saturn ,also close to the horizon. The Moon is going to the conjunction with Uranus and is squaring Pluto.But it becomes really interesting when we include the sky and fixed stars in our interpretation: At the moment when the Moon, in her phase of last visibility, reaches the IC, Antares, royal star of a martial quality in the heart of the constellation Scorpius, is exactly rising at the eastern horizon. Antares is extremely powerful, since, together with some other stars in her constellation, she will be visible for almost the entire night. So, the least we can say is that the combination of Antares with the Moon is shaping an exceptional powerful paran.

Mars is combusted by the rays of the Sun which is near the Pleiades and is situated between the stars which form the top of the horns of the constellation Taurus ; Al Hecka and El Nath. According to Bernadette Brady, El Nath is the point of attack and viewed as the force of the Bull, symbolizing a great and horrible weapon. When El Nath is combust (invisible by the beams of the sun) the violence may come totally unexpected, as a predator in the night.

There is also the fixed star Spica which shines exactly at the MC. This may appear somewhat odd as Spica is traditionally considered one of the most fortunate stars in the sky. However, this is not always the case; we read in the “Liber Hermetis ” that , when Venus is aspected by Mars, or, when Saturn is on the Ascendant, Spica is losing her beneficial influence, and corrupts the angular house where the star is located. We can see that in the chart of the explosion Mars is making a sextile with Venus and that, in addition, Saturn is near the ascendant.

For closing, we can only notice that , as 5000 years ago, the heavenly writing is still demonstrating what is happening on earth and that the maxim ” as above, so below ” did not lose its validity.


The sky above Manchester at the moment of the explosion

My notes on the 2nd round of the French election

France 2nd round election

(the chart: Opening of the Polls 2nd round France, 7 May 2017 8:00:00 CED -02:00:00, Paris, France 02e20’00 – 48n52’00)

I took the ascendant for Macron as he won the first round and is the favorite to win the election. Therefore the 7th is Le Pen. The degree of the Midheaven is the office or the prize if you want.

Mercury, the lord of the Ascendant (Macron), applies to Saturn, the Lord of the 10th (by division – 9th whole sign) (the office). However, that being said there is something that makes me question whether or not Macron in fact will win. Saturn is retrograde in the angle of the 7th and Mercury is applying from the 11th and the domicile of Saturn’s fall, Aries. Now the medieval astrologers called this “returning” (radd in Arabic). When the pushing planet (Mercury) applies to Saturn, which is retrograde then it returns the matter to Mercury.

“But “returning” comes to be in two ways. One; that a planet would be joined to a planet under the rays, and it would not be able to retain what it received from it, and thus it will return it. Secondly, that a planet would be joined to a retrograde planet, and it returns to it what it received from it on account of its retrogradation.

The second case is what we have in this event chart, Mercury joining to the retrograde Saturn. We are told that a returning either destroys the matter or that there can be situations in which the matter will come to pass none the less. “…perhaps the returning will be with fitness, or perhaps it will be with detriment.”

Abū Ma’shār goes on to say; “returning with fitness comes to be in three ways.”

1. “…that the planet to which it is pushed is receiving the pusher.” In our chart it would be fit in spite the retrogradation if Saturn received Mercury. Does Saturn receive Mercury? As I first said, it is in the sign which is Saturn’s fall. Abū Ma’shār in another place describes this as one coming to another from its enemies house. Mercury is only in the triplicity of Saturn which was a very, very, weak reception at best. Pretty much the consensus among astrologers was there needed to be at least 2 of these lesser dignities to indicate a semi-strong reception. Had Mercury been at 25 Aries he would have been in both the terms and triplicity so we could have said that it is received. But that is not the case and therefore cannot say he is received and finds grounds for fitness from this consideration.

2. “…that the pusher is direct in course and the one to whom it is pushed is burned up or retrograde, and both are in an angle or in the follower to an angle.” Well we do have this with Mercury and Saturn. Mercury is direct and in a succeedent house (the 11th) while Saturn is retrograde and in the angle of the 7th. So I honestly have to answer yes to this consideration. Both are either in an angle or what follows an angle (succeedent).

3. “…that the planet [receiving the pushing] would be burned up or retrograde, [or] cadent from the angles, and the pushing planet in an angle or in a follower to an angle. But if they were so, and the cadent or burned or retrograde one received the arrangement, it destroys the matter. If however the receiver returned to the pusher and the pushing one was in an optimal place, it will make the matter fit after destruction.” This is not the case here, since Saturn is in an angle while retrograde.

I therefore find the 2nd exemption to be a compelling one that supports the matter will be accomplished.

Abū Ma’shār further says, “Also, its returning with destruction comes to be in two ways.”

1. “…that the pushing one would be cadent, and the retrograde or burned one to which it is being pushed is in an angle or in one following an angle.” As already established, Mercury (the pushing one), is not cadent it is succeedent. So this consideration is not applicable.

2. “….that the pushing one and the receiver are cadent or burned, and it will return to it what it received from it with its arrangement destroyed, on account of its condition of retrogradation or being under the rays: and the pushing one could not be able to advance with that matter. Then it signifies that there is neither a beginning nor end to that matter.” This condition requires that both the planet applying and the planet being applied to, are either cadent or combust. Again this is not the situation. Mercury is succeedent, direct and free of the Sun, and Saturn while retrograde, is angular and free of the sun, so neither is this consideration applicable.

The lord of the 7th (Le Pen) is retrograde and not joined to the significator of the Midheaven. Therefore I have to give this contest to Macron. But what is interesting is that he is from the “house of the enemy” of the government. Poor France!


This prediction was first published to the private astrology group, Company of Astrologers, on Saturday the 6th of May, 2017. Following is a copy of my “activity log” from Facebook to document when I published it.

activity log

Quotes from Abū Ma’shār are from his “Greater Introduction”.


The Constitutional referendum in Turkey 2017

The 16th of April 2017, the people of Turkey will vote on sweeping changes to their constitution giving their president unprecedented power. Proponents of the “yes” campaign, say the proposed “Turkish style” presidential system will ensure the country no longer risks having weak governments, and insist the stability will lead to a long period of prosperity. The Yes campaign of course is proposed and is backed by the ruling Justice and Development (AK Party) Party of President Recep Tayyip Erdoğan (surprise surprise?)

Voting is taking place between 07:00 (7 a.m. – 0400GMT) and 16:00 (4 p.m. – 1300GMT) in Turkey’s eastern provinces of Adıyaman, Ağrı Artvin, Bingöl, Bitlis, Diyarbakır, Elazığ, Erzincan, Erzurum, Gaziantep, Giresun, Gümüşhane, Hakkari, Kars, Malatya, Kahramanmaraş, Mardin, Muş, Ordu, Rize, Siirt, Sivas, Trabzon, Tunceli, Şanlıurfa, Van, Bayburt, Batman, Şırnak, Ardahan, Iğdır, and Kilis. These provinces consist of 38% of the countries area but represents only 23% of the population.

For the rest of the country, ballot boxes opened at 8 a.m. (0500GMT) and people would be allowed to vote until 5 p.m. (1400GMT).

The reason for the time difference is that the sun rises and sets earlier in the east of the country than in the west.

I therefore have cast the chart for the opening of the polls at 07:00 but will use the capital as the location.

The Ascendant is 13° c 35’ (Taurus). Lady of the Ascendant is Venus (representing the people of the nation) in her exaltation Pisces in the 11th house; a very strong position being oriental and direct.

An interesting note is that the Midheaven falls in the 9th (the Law) and the moveable sign of Capricorn. The proposition being voted on of course is a change in the law! The 10th whole sign is Aquarius. Both the 10th by counting (Aquarius) and the 10th by division (Capricorn) are the signs ruled by Saturn. However Saturn in Sagittarius falls in aversion to its domicile in Capricorn. It is therefore a poor significator for the law. I would look rather to Mars in the Ascendant which is the exalted ruler of Capricorn and also sends his aspect co-present with the degree of the Midheaven in Capricorn.

Very simply in this chart, the lady of the Ascendant, Venus holds a partile aspect with Mars in her domicile, receiving him and pushing her dignity on to it. There is nothing that could have been a stronger “yes” in the chart. But there is a second testimony equally powerful. We see that the Moon (universal significator of the common people) joined to Saturn.

For better or for worse, it would be difficult for me to see how this chart could not be indicating anything other than a resounding yes vote for the Constitutional amendments.





Addendum 14:11 by Steven Birchfield

One comment from  Behiye Kayran in Turkey was very significant, and that is that Venus has always been the significator of Islam. And we see it strongly receiving the constitutional amendments. On the other hand I just noticed in my chart that the Moon (common people) actually joins the Sun first (the opposition). However because the Sun falls in the the weakest part of the heavens in the 12th …. and the strength of Venus is more powerful and strong than that of the Moon I would have to say it is going to pass although it is clear there is a split between two divisions of the people…. those that are secular (the Moon) and the Islamist’s (Venus).

The Disaster of Flight 370 of Malaysia Airlines : A Traditional Astrological Approach

By John Timperman

It is about three years ago, on 8 March 2014 , that Malaysia Airlines Flight 370, a scheduled international passenger flight, almost miraculously disappeared when it was flying from Kuala Lumpur International Airport, Malaysia, to Beijing International Airport The aircraft, a Boeing 777 departed at 00:41. and last made voice contact with air traffic control at 01:19 MYT, when it flew over the South China Sea.

 Less than an hour after takeoff it disappeared from air traffic controllers’ radar screens at 01:22. Malaysian military radar continued to track the aircraft as it deviated westwards from its planned flight path and crossed the Malaysian Peninsula. It left the range of Malaysian military radar at 02:22 while over the Andaman Sea, 200 nautical miles (370 km) northwest of Penang. The multinational search effort for the missing aircraft was the largest and most expensive in aviation history. The Horoscope of take-off flight 370: Kuala Lumpur – March 8th, 2014 at 00:41 The chart of the take-off, and a picture of the sky is of particular interest: The first quarter moon is exactly at the Western horizon above the Fixed Star Aldebaran, one of the four Royal Stars. In the East, there is Antares, another Royal star which was, at take-off exactly conjunct the Ascendant. Both stars are distinctly Martian in character and traditionally presaged dangers of fatality, especially when they were in contact with the Moon.

Hydra, the water snake with the Alpha star Alphard is on the MC, which, GRUZ, traditionally is the indicator of the fate of the flight. The stars in the water snake were, in ancient astrology, indicators for difficulties or even tragedies that affect the sea and shipping.

Also of interest is the fact that the 8th of March, is the day that the constellation GRUZ, the Crane, with the Alpha star Alnair, at sunrise, heliacally rises at the Eastern Horizon above Malaysia. It also happened to be that. at take-off, this constellation was at the IC, the deepest place of the horoscope. The Crane is a bird that can reach very high altitudes and, when Alnair was with Mars, Ptolemy warned for falling from horses or from high altitudes. In this horoscope, here is no contact between Mars and the star but there is a paran of Alnair with two stars of a Martian temperament, Antares and Aldebaran.

It becomes even more interesting if we employ a Mesopotamian approach and project the chart onto the Babylonian astrolabe with its 36 decanates and rulers of the sky. The ascendant is in the decanate ruled by GIRTAB, or Isharra which, in Mesopotamian astrology, is the ruler of life and death. The sign of Scorpio itself is ruled by EA, one of three supreme gods that rule the world. The god AN rules the Sky, ENLIL everything between he Earth and the Sky, and finally EA, is the god that rules the oceans and the underworld. The planets Mars and Saturn are in a phase of morning station which is strengthening their malefic character.

In this case, although it may be a co-incidence, there is no denying that, at the very moment of take-off. there was a huge violent cocktail unfolding above the skies of Malaysian   Antares and Aldebaran are on the horizon. Hydra culminating and GRUZ on Nadir. The sky projected to the Babylonian astrolabe: 2nd decanate GIRTAB ( Isharra) rising and the sign of Scorpio ruled by EA, the Super god of the Oceans.

Astrology & Urbanism: the magical foundation of Baghdad

By Pablo Ianiszewski F. / Edited by P. James Clark

The battered city of Baghdad hides an astounding story of which few people are aware. The life of its busy streets has not always been accompanied by bombings and devastation. Its birth takes us back to t time when Magic was part of everyday life. Although its location was the site of several human settlements since the second millennium BC, the foundation of the city itself dates back to the 8th century.

Caliph Al-Mansur (714-775 AD), second ruler of the Abbasid dynasty, wanted to build a majestic capital for his reign, for the city of Damascus in Syria still had the memory of its former Umayyad rulers. It was thus that the new Caliph, after careful exploration of the region, decided to establish his capital to the east, in a splendid place bathed by the waters of the Tigris and protected by the shadow of date palms. But a good geographical location was not enough. In order to begin the work, he had to choose the right time by consideration of the influence of the stars to ensure long-term stability and strength of the city. That was how the magical founding of Baghdad was conceived.

The work was carried out by two reputed astrologers of the time, the Persian Naubakht Ahvazi and the Jew Mashallah ibn Athari. Both sages worked, along with a handful of students, in the long process of selecting a promising day and time to begin building the city. They made extensive calculations of celestial movements and positions, in an age where all operations had to be performed by hand. When searching for a suitable date in advance, they made use of their knowledge in Elective Astrology, that branch of celestial art in charge of choosing the most favorable astrological moments to successfully perform some important task. Used by the Babylonians for almost all civil and religious activity of a certain magnitude, the Caliph could not but use it for his great city. Like everything in this Hermetic science, astrological choices are based on the principle that the end is hidden in the beginning, so that the outcome of any enterprise depends on the quality of the time in which it began. Hence, with regard to the construction of a city, it is imperative to start the work at a duly selected moment.

While Mashallah and Naubakht sought the most suitable astrological moment, the latter’s family helped to design the city, drawing inspiration from the Sassanid capital of Gur, today Firuzabad, in Persia. They decided to give a circular shape to the floor, emulating the celestial vault and the movement of its luminous inhabitants, for just as the square represents the earth, the circle always evokes the sky. Circumference is the fundamental symbol of cycles, where time and motion are linked to the beginning and end of everything. It is the perfect figure par excellence, with its infinite sides equidistant from the invisible center, from which all possibilities of manifestation flow. In the circle we find the base of the oriental mandala, symbol of the universe and the graphic synthesis of the totality. A thousand years ago, the Baghdad plant was perfectly round for a compelling reason: it was thought to be a reflection of Heaven on Earth, bringing Paradise down.

It is speculated that the planimetry of the city may have been expressly designed to shape the celestial order by the arrangement of palaces, mosques and other public buildings, reflecting in the earth the positions of the stars for the day of its foundation. The idea of organizing the layout of the buildings according to an astronomical pattern was not new for the time. The Egyptians had already disposed much of their buildings following a scheme of celestial imitation, as the engineer and researcher Robert Bauval demonstrated in the 1990s. Although this type of thesis is not easy to prove, it is not crazy either, although it tends to raise bitter controversies with the most orthodox archaeologists and historians. In any case, the extension of the present city has more than surpassed the original circular plant, becoming a good example of this so typical modern disorder, a chaos in constant expansion that attends to nothing more than to demographic and economic pressures. In the 8th century, you can imagine, archetypal principles were attended that, by elevation, reflect a harmony and beauty that we have lost in our crowded and alienating cities.

And what day did the astrologers choose to found the city? In order to answer this it is inevitable to complicate matters a little and resort to the technical language of astrology. The chronicle recorded by the Persian mathematician and astrologer Al-Biruni indicates that the work began sometime on Saturday, July 31, 762, but he does not mention the time to lift the horoscope, as the astral chart does not have the cusps pointed out. However, knowing the rules of the art, it is possible to find the exact time and restore the angles of the figure. Given this, the team of astrologers could only have chosen 14:40 local time for the meridian of Baghdad. At that moment Jupiter was highly strengthened in his regency and term of Sagittarius, in hayz and stationary before turning direct, located right on the Ascendant. These factors are providential for traditional astrology, announcing political stability, economic prosperity, development of science and the arts, promotion of education, as well as justice, tolerance and cultural diversity. The astral chart in question was correctly found by the linguist and astrologer James H. Holden, to whom we owe the magnificent work “A History of Horoscopic Astrology”.

Unfortunately the Moon, which is fundamental in every elective chart, is peregrine, void of course and in via combusta on the horoscope of Baghdad, but the astrologers probably tried to mitigate these afflictions with two mutual receptions to Venus and Saturn, sadly not very effective because their lack of aspect, and a beneficial applicative trine to the Part of Fortune. However, we must remember that no astrological choice is perfect. Due to the great complexity of the firmament, it is inevitable that some negative factors will develop. Mars, the planet of war, opposes Jupiter and the Ascendant from the Seventh House, which among other things governs enemies. No wonder then that Baghdad was besieged and ravaged by the invasion of the Mongols under Hulagu Khan in 1258. The hordes of the steppes were brutal, killing most of its inhabitants and burning the city. In 1401 it was destroyed again by Timur, and in the following centuries had to endure the invasions of the Ottoman Turks.

It is ironic from a modern perspectice, that the round city of Baghdad was formerly known as Madinat as-Salam, the City of Peace. What is not taken into account is that the Abbasid capital was the jewel of civilization, knowledge and culture for half a millennium. The well-known Caliph Harun al-Rashid, great-grandson of Al-Mansur and fifth in line of succession in the dynasty, was who, next to its son and successor Al-Ma’mun, raised in the city the House of Wisdom (Bait Al-Hikmah), the most important center of studies of the time, with an extraordinary library where hundreds of translations were made to render the Greek philosophers into Arabic, along with the rishis of India, the wise men of Egypt and the Magicians of Persia. It was a kind of emulator of the great library of Alexandria in the heart of Iraq. Alchemy, chemistry, medicine, mathematics, astronomy, astrology, botany, zoology, geography and cartography were developed. Plato, Aristotle, Plotinus, Euclid, Hippocrates, Galen, Charaka, Sushruta, Aryabhata and Brahmagupta were translated, among many others. There worked the greatest scholars of the Middle East, such as the mathematician Al-Khwarizmi, the philosopher and polymath Al-Kindi, the renowned doctor Hunayn ibn Ishaq and the astrologer Thabit ibn Qurra. It was the golden age of Islam. In the House of Wisdom, Jews, Christians, Muslims, Sabeans and Zoroastrians met, leaving aside all their sectarian differences, joining forces in the pursuit of knowledge.

Baghdad was the richest city in the world and the intellectual beacon of its time. It came to have more than one million inhabitants, being the most populated city of its time. The stories of The Thousand and One Nights were told in its streets, while the song of the muezzin was heard from the minaret of the mosques, which rivaled in beauty with the walls of Babylon or the Mausoleum of Helicarnassus. In their observatories the movement of the stars were measured, in their taverns mystical poetry was recited, while in their gardens politics, philosophy and theology were discussed with the sound of the lute and the nay flutes behind. Let us not forget either that it is precisely in this same region of the globe that civilization itself arose, where writing, wheel, brick, agriculture, sailing, gardens, even the notion of city was invented. Iraq is the very cradle of science, religion and culture. The plunder and destruction of this long war, now transferred to the tribal and sectarian realm, has caused an irreparable loss for humanity. There are thousands of archaeological pieces that have disappeared in the midst of the war, fundamental parts of the history of humanity, not to mention the atrocities that have had to suffer the people of the country. The hordes of Mars are back, this time with bullets, drones and explosives. On the other side, religious fanaticism boils explosively, contributing to the destruction But Baghdad will rise again, as it has done many times in the past, or at least we hope so.

Babylonian Planetary Periods & Mundane Astrology


By John Timperman



From the time of the Greek dominance of astrology, we commonly find references to planetary periods. In later times the Hellenistic astrologers and the Arabs used different systems of planetary periods such as “Zodiacal releasing ” and “Firdaria.” but these are systems that have nothing to do with the original model of Mesopotamia.

The authentic planetary periods are based on the heliacal phases of the different planets. The calculations of the astrologers of Babylon were based on the tropical solar year and are repetitions of a specific heliacal cycle in all its details.


A Babylonian Planetary period is the time period after which an exact period of a given heliacal cycle takes place.

Venus, for instance, has a short heliacal period of 8 years minus 2 days. This means that if Venus shows up today in the east in her morning the first phase , then after 8 years less 2 days she will show up again in Morning First, at the exact spot in the sky, same magnitude, same fixed stars background, etc

These heliacal periods of the planets can be of different duration. There are 4 kinds of periods; short, medium, long and giant. Different planets have different sets of them. Venus has only 2 periods; small of 8 years and a giant of 6400 years. Saturn has, according to the Babylonians, only a long period of 59 years and a giant one of 589 years.

GLOBAL HELIACAL PERIODSThis table shows us how we can calculate the periods of a planet and come to know when a planet is ” released ” and when its effect is then maximized.

The procedure is as follows:



This table shows us how we can calculate the periods of a planet and come to know when a planet is ” released ” and when its effect is then maximized.

the heliacal rise. We see in the above table that the period of Mars is 15-47-79 years which means for this person that 40 days after birth and after every 15-47-79 years the planet is again activated.

This procedure is simply based on the principles put into practice by the astrologer-priests of Mesopotamia:

If someone is born when a certain celestial SIGN was in the sky THEN the significance of this SIGN will come to fulfillment WHEN that same sign is seen AGAIN in the sky.We can apply this system in genethical astrology as I explained in another article, but it is by all means also of interest in Mundane astrology.

When we look at some important events in the US we come across the following data :

July 21 1861- first battle in the American civil war

December 6 1941 Pearl Harbor

September 11 2001 Twin towers terrorist attack

June 12 2016 Orlando massacre

Between the beginning of the Civil War and the Pearl Harbor attack there is exactly 79 years and 6 months which is very close to the long planetary period of Mars. Mars is a planet which is particularly strong in the chart of the US as the planet rises a couple of days after July 4th.

When we look up ( K. Schoch planet- tables, Berlin 1927) when Mars was heliacally rising before the beginning of the Civil War ( July 21st 1861) we come to September 22 1859 which is exactly one year and 10 months before the beginning of the war . This happened with the 9th degree of Virgo and it was also the day of the heliacal rise of Zosma, a martial star in the back of Leo.

When we advance 79 years ( Mars period) and want to know when Mars is rising at about the same degree we see in the tables that this happens at September 25th 1938. When we now move ahead one year and 10 months we arrive in July 1941 : some 4 months before the attack on Pearl Harbor ! It may be interesting to point here that if we go 79 years further we arriving at September 27 2017. So, this means that ,according to this system, in about one year and 10 months mars could be activated again.

When we proceed and also investigate the time between Pearl Harbor ( December 12 1941 ) and September 11 2001 there is exactly 59 year and 9 months. This is around the long cycle of Saturn which we have to examine.

In 1941 Saturn rose heliacally around June 11th at 22° Taurus and some 6 months later there was the attack at Pearl Harbor which incited the US to declare war with Japan and Germany.

It was at the end of January that the Americans stroke back for the first time and attacked the Marshall Islands from the USS enterprise.

The solar chart for 1942, the year that America entered the war at full scale is particularly interesting : Saturn is at 8° Gemini and makes an exact conjunction with the ascendant of the horoscope of the US. We must not forget that at 8° Gemini there is the fixed star Aldebaran whose character is very martial and very important since she is heliacally rising in the chart of the U S.

Solar horoscope US: July 4th, 1942

59 years later – 2001-( heliacal period of Saturn) Saturn is thus rising at the same place and ,in the solar chart we then see Saturn again at 8° Gemini. Two months later America faced the tragedy of 9/11.

Solar horoscope US : July 4th 2001

It is ,for that matter, also interesting to look at the period of time between the tragedy of 9/11 and the shootout in Orlando which happened in June 2016 and which was exactly 15 years.

We come back to the cycle of the short period of Mars. It was approximately  September 6th in 2000 that Mars rose at the 22nd degree of Leo. Exactly one year and a couple of days later there was the terrorist attack on the twin towers.

It was the 23rd of August 2015 that,15 years later Mars was again heliacally rising close to the 10th degree of Leo. About 10 months later, on June 12th 2016 , there was the terrible shootout in Orlando.

For closing, something totally different, but also pertinent to the subject of planetary periods. Consider the Wall street Crash of 1929 also known as Black Tuesday ( October 29) or the Stock Market Crash of 1929 began on October 24, 1929. It was the most devastating stock market crash in the history of the United States.

79 years later in October 2008( the long period of Mars) the investment bank “Lehman Brothers ” filed for bankruptcy and lead the US and the rest of the world into an unseen financial and economic crisis.

When we look to where Mars rose before October 1929 we come to January 30th 1928 where Mars rises together with the 8th degree of Capricorn. This is 1 year and 9 months before “Black Tuesday”

79 years later, on February 14th 2007, Mars rises again, this time at the 21st degree of Capricorn. It is 1 year and 7 months later , in October 2008, that the US faces another huge financial crises.

So we can say that this system of planetary periods and their parameters, once the most important factors to be considered in astrological prognosis, still has merits, although sadly ,it has almost been completely forgotten by contemporary astrologers.

Al-Kindi – The Transmission of Greek Metaphysics to Islamic Theology


A blog post on someone of the stature of al-Kindi can scarcely do him justice; but it can serve as an introduction to this extraordinary man as well as the transmission and absorption of Greek texts into Islamic theology. It is also my hope that al-Kindi will regain his former prominence among the many other Islamic contributors to human knowledge and to astrology in particular. His cosmology is essentially simple and I believe answers to many of the on-going discussion on the nature of fate and free-will.

To understand how al-Kindi’s mind works, his study of  The religion, philosophy, literature, geography, chronology of India is a good place to start. He’s is infinitely curious and readily absorbs the philosophy and weighs the values of other very different nations. I have placed the complete work in two volumes in the file section. Familiarity with al-Kindi breeds content. He stands as an essential figure of the Islamic Golden Age. It was tolerance, acceptance and inclusiveness that created the Age – not a rigid xenophobia.  It came about by a respect of other cultures and a willingness to work with them.

Abu Yusuf Ya‘qub ibn Ishaq Al-Kindi (ca. 800–870 CE) was the first self-identified philosopher in the Islamic and specifically Arabic tradition. His work with a group of scholars and translators, in what became known as the House of Wisdom in Baghdad, gave to the Arab world the works of Aristotle, the Neo-Platonists, and Greek mathematicians and scientists.  He did not appear to demonstrate the rigid distinctions between Platonic and Aristotelian philosophy that became the bugbear of later European philosophers. This in itself was no mean feat, but Al Kindi seemed to instinctively know what was of a similar nature and what was not.. al-Kindi’s own thought was suffused with Neo-Platonism, though his main authority in philosophical matters was Aristotle.

The Semitic or Abrahamic religions are less replete with metaphysical codes, but have what is more properly called cosmological ones, when compared for example, with the seemingly endless metaphysical systems of Hinduism. This is also true when those same texts are compared to the Platonic tradition, including the sophisticated and exquisite vision written down by Plotinus. It applied as well to the philosophy of Aristotle. It was to the latter than Al-Kindi first became transfixed. The distinction between Metaphysics, Cosmology and Ontology can at times become blurred of intermingled. To invite them into Islamic thought is not for the careless or faint of heart .

Al-Kindi is often referred to as the Arab’s philosopher. As has happened to so many great minds throughout history, the investigation of the most cherished ideas had lead to suspicions of heterodoxy. The word ‘heterodoxy’ is a convenient catch-all phrase that can be leveled at those who disagree, have some doubts or simply see the nature of reality through a different lens.In this respect, the story of Al-Kindi has contemporary relevance, with particular regard to the understanding of the nature of astrology. The contemporary Traditional astrologer will feel pretty much at home in Al-Kindi’s cosmology.

The new lens of Greek Philosophy provided Al Kindi with a means by which the Theology and Cosmology of the Quran, resulted in a highly significant shift in Astrological thought. By the time of Al-Ghazali, Islamic Philosophy and with it the Golden Age of was eclipsed by a literalist pessimism that has persisted to this day. What was at one time a naturally accepted element of Islam became heavily suspect. It is important to note, however, that Al-Kindi fell short of the view that the universe must be infinite.  It could have lead to his alienation at best and a death sentence at worst, as it did in a later period for Giordano Bruno.

The deep fear of infinity has historically put restrictions on the subject. Perhaps the fear of infinity is no more than the fear that our prescribed limits might prove to be no more than mind-forged manacles, as W. Blake so keenly understood. Limits are an important element in Islam: in general more so than either of the other Abrahamic religions. In the Islamic afterlife, it is made clear that there are no limits. Lastly, I believe infinity is ‘reserved’ for God on this side of the grave.  Philosophers throughout history have always needed to be adept at avoiding stepping on theological toes.

There are no precise parallels to the non-Islamic world on this matter, but the pseudo-prophetic Savonarola lead to a very similar shift, and in fact to a rapid decline in the creativity, tolerance, syncretism and ebullient optimism of Renaissance Florence.

Even Pico della Mirandola succumbed to the dogmatic position that what isn’t a particularly privileged form of Christianity, must be the work of the Devil. I’m certain that many great thinkers were frankly terrified at the speed in which the obscure monk, Savonarola, could turn Florence into a city full of mad people with proverbial pitchforks and literal torches.



The contempt and paranoia regarding the new learning was epitomized by the en mass burning of books and works o art, including works by Michelangelo. These were considered the vanities, in the biblical sense o the word and the burning of all these things was called the bonfire of the vanities, a term that survives to this day. This episode in Western history shall forever remain a reminder of how quickly great elements of civilizations can be destroyed by supernatural fears, that even otherwise rational people can fall prey.

In Islam, as in other Middle Eastern and Asian cultures there existed a very different sense of time. It was circular or spiral, but never linear. From the Greeks and developed to a fine science was the Prime Mover – one who is not acted upon – to the participation of the Prime Mover through secondary causes. This lends itself perfectly to Astrology. It means, among other things, that the Stars can easily become the agents of Providence, without diminishing the First Cause.

This was not to be the position of Al Ghazali. There was no room in his thinking for such niceties.  There was one cause and one cause only, no secondary powers could be entertained because they amounted to shirk – the attribution of partners to Allah.

Al-Kindi’s own treatises, many of them personal letters, were addressed to the family o the Caliph, who depended on his translations just as the Medic family would rely on Marsilo Ficino. Core texts included the Theology of Aristotle and Book of Causes along with Arabic versions of Plotinus and Proclus. This textual alchemy was fomented at the political and philosophical core of Islam.

Al-Kindi’s philosophical treatises also include On First Philosophy, in which he argues that the world is not eternal and that God is a simple One. This needs to be understood in the context of an Islamic thinker attempting reconciliation with Greek philosophy. The reality of Tawheed is the first principal in Muslim belief.  It is to believe that Allah alone is the ‘Rabb’ -Creator, Provider and Sustainer (note the identical attributes within Hinduism and elsewhere). He has no partner and needs no partner. To suggest that HE does is the greatest blasphemy in Islam.

Allah alone has the power to determine destiny, and He alone is truly Self-Sufficient (As-Samad) upon whom all the creation depends, as He says: “Allah created all things and He is the Wakeel (Trustee, Disposer of affairs, Guardian) of all things. “To Him belong the keys of the Heavens and the earth. He (Allah) enlarges and restricts provisions to whomever He Wills. Surely, He has Knowledge of everything. See Surah az-Zumar (39): 62. and Surah ash-Shoorah (42): 12. The guidance of the stars is a theme repeated many times in the Qu’ran, but often dismissed as something else.

The key difference from a modern point of view is not whether or not Aristotle was a monotheist.  For all intents and purposes he was . But it would be more accurate to call him a Deist, rather than a Theist. It may seem a fine point and it doesn’t seem to have deterred al Kindi, if in fact he truly appreciated the distinction. The Primum Mobile easily translates to Creator.

al-Kindi’s work in mathematics and other sciences was impressive and became known in both the later Arabic and Latin traditions for his positions on astrology, along with Averroes.

Arab scholar working diligently in the House of Wisdom. (Artist Unknown).

Arab scholar working diligently in the House of Wisdom. (Artist Unknown).

al-Kindi’s claims for astrology commit him to the idea that a wide range of specific events can be predicted on the basis of astral causation. His doctrine of providence goes further by “implying that all events in the lower world are caused by the stars, which are carrying out the benign “command” of God. This doctrine is set out in On the Prostration of the Outermost Sphere” ( Abu Rida 1950, 244–261, Rashed and Jolivet 1998, 177–99) and On the Proximate Agent Cause of Generation and Corruption (Abu Rida 1950, 214–237).

In al-Kindi’s system and, I would suggest, in the Qu’ran itselff, the heavens are possessed of souls who freely follow God’s command so as to move in such a way that the providentially intended sublunary things and events will come about.

This, according to al-Kindi, is what the Qu’ran refers to when it says that the stars “prostrate” themselves before God. In Proximate Agent Cause, meanwhile, al-Kindi gives a more detailed account of the means by which the heavens cause things in the lower world (here he invokes friction, not rays). The most obvious effect of the stars on our world is of course the seasons, because the sun (due to its size and proximity) is the heavenly body with the most powerful effect. If there were no such heavenly causation, according to al-Kindi, the elements would never have combined at all, and the lower realm would consist of four spheres of unmixed earth, water, air and fire.

03700 (1)

al-Kindi’s account of astral causation and providence is typical of his philosophical method. He combines and builds on ideas from Aristotle, later Greek philosophers, as well as so-called “scientific” figures such as Ptolemy. In his work “Prostration” he provides a rational explanation of central concepts in Islam. His explanation of the meaning o the stars prostrating themselves shows a keen interest in going beyond syncretism to a more enlightened reading of the Qu’ran. Al-Kindi appears to have been certain that once his more enlightened colleagues are exposed to his presentations of Greek wisdom, they will

agree that these non-Arabic and non-Muslim texts can be used —together with “Arabic” disciplines like grammar — in the service of a more profound understanding of Islam. These are heady claims and not ones ultimately shared by Al-Ghazali and his followers. Nevertheless, there existed what could be called an Al-Kindian tradition long ater his passing.  This current flourished in the tenth century, which is most obviously represented by the first and second generations of al-Kindi’s. followers.

Musicians_and_their_instruments Topkapi Palace Museum Library, H. 2164.

Musicians and instruments Topkapi Palace Museum Library H. 2164.

al Kindi ‘s advanced contributions to Musicology seem like a natural and intrinsic progression of his cosmology.Al-Kindi’s optimism on this score was not necessarily borne out in subsequent generations. But among thinkers influenced by al-Kindi, one can discern a continuing tendency to harmonize “foreign” philosophy with the “indigenous” developments of Muslim culture. This is one feature of what might be called the “Kindian tradition,” an intellectual current that runs up through the tenth century, which is most obviously represented by first and second generation students of al-Kindi’s.

In a world off ‘what ifs’ it is clear that the position of Al Kindi and like minded philosophers would have developed into a more universally tolerant Islam and one in which the reading of the stars was not confused with the worship of them. Today, we have weather forecasts that seem to be false more often than not, but I cannot imagine any sane person considering meteorology as shirk. Reading the sign of nature is something we do all the time, from the practice off horticulture to the study of the biological origins of life and indeed the universe itself.  https://youtu.be/cse4uDqj_w8