The Disaster of Flight 370 of Malaysia Airlines : A Traditional Astrological Approach

By John Timperman

It is about three years ago, on 8 March 2014 , that Malaysia Airlines Flight 370, a scheduled international passenger flight, almost miraculously disappeared when it was flying from Kuala Lumpur International Airport, Malaysia, to Beijing International Airport The aircraft, a Boeing 777 departed at 00:41. and last made voice contact with air traffic control at 01:19 MYT, when it flew over the South China Sea.

 Less than an hour after takeoff it disappeared from air traffic controllers’ radar screens at 01:22. Malaysian military radar continued to track the aircraft as it deviated westwards from its planned flight path and crossed the Malaysian Peninsula. It left the range of Malaysian military radar at 02:22 while over the Andaman Sea, 200 nautical miles (370 km) northwest of Penang. The multinational search effort for the missing aircraft was the largest and most expensive in aviation history. The Horoscope of take-off flight 370: Kuala Lumpur – March 8th, 2014 at 00:41 The chart of the take-off, and a picture of the sky is of particular interest: The first quarter moon is exactly at the Western horizon above the Fixed Star Aldebaran, one of the four Royal Stars. In the East, there is Antares, another Royal star which was, at take-off exactly conjunct the Ascendant. Both stars are distinctly Martian in character and traditionally presaged dangers of fatality, especially when they were in contact with the Moon.

Hydra, the water snake with the Alpha star Alphard is on the MC, which, GRUZ, traditionally is the indicator of the fate of the flight. The stars in the water snake were, in ancient astrology, indicators for difficulties or even tragedies that affect the sea and shipping.

Also of interest is the fact that the 8th of March, is the day that the constellation GRUZ, the Crane, with the Alpha star Alnair, at sunrise, heliacally rises at the Eastern Horizon above Malaysia. It also happened to be that. at take-off, this constellation was at the IC, the deepest place of the horoscope. The Crane is a bird that can reach very high altitudes and, when Alnair was with Mars, Ptolemy warned for falling from horses or from high altitudes. In this horoscope, here is no contact between Mars and the star but there is a paran of Alnair with two stars of a Martian temperament, Antares and Aldebaran.

It becomes even more interesting if we employ a Mesopotamian approach and project the chart onto the Babylonian astrolabe with its 36 decanates and rulers of the sky. The ascendant is in the decanate ruled by GIRTAB, or Isharra which, in Mesopotamian astrology, is the ruler of life and death. The sign of Scorpio itself is ruled by EA, one of three supreme gods that rule the world. The god AN rules the Sky, ENLIL everything between he Earth and the Sky, and finally EA, is the god that rules the oceans and the underworld. The planets Mars and Saturn are in a phase of morning station which is strengthening their malefic character.

In this case, although it may be a co-incidence, there is no denying that, at the very moment of take-off. there was a huge violent cocktail unfolding above the skies of Malaysian   Antares and Aldebaran are on the horizon. Hydra culminating and GRUZ on Nadir. The sky projected to the Babylonian astrolabe: 2nd decanate GIRTAB ( Isharra) rising and the sign of Scorpio ruled by EA, the Super god of the Oceans.

Babylonian Planetary Periods & Mundane Astrology

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By John Timperman

 

PLANETARY PERIODS IN MUNDANE ASTROLOGY

From the time of the Greek dominance of astrology, we commonly find references to planetary periods. In later times the Hellenistic astrologers and the Arabs used different systems of planetary periods such as “Zodiacal releasing ” and “Firdaria.” but these are systems that have nothing to do with the original model of Mesopotamia.

The authentic planetary periods are based on the heliacal phases of the different planets. The calculations of the astrologers of Babylon were based on the tropical solar year and are repetitions of a specific heliacal cycle in all its details.

THE PROPER HELIACAL PERIODS

A Babylonian Planetary period is the time period after which an exact period of a given heliacal cycle takes place.

Venus, for instance, has a short heliacal period of 8 years minus 2 days. This means that if Venus shows up today in the east in her morning the first phase , then after 8 years less 2 days she will show up again in Morning First, at the exact spot in the sky, same magnitude, same fixed stars background, etc

These heliacal periods of the planets can be of different duration. There are 4 kinds of periods; short, medium, long and giant. Different planets have different sets of them. Venus has only 2 periods; small of 8 years and a giant of 6400 years. Saturn has, according to the Babylonians, only a long period of 59 years and a giant one of 589 years.

GLOBAL HELIACAL PERIODSThis table shows us how we can calculate the periods of a planet and come to know when a planet is ” released ” and when its effect is then maximized.

The procedure is as follows:

GLOBAL HELIACAL PERIODS

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This table shows us how we can calculate the periods of a planet and come to know when a planet is ” released ” and when its effect is then maximized.

the heliacal rise. We see in the above table that the period of Mars is 15-47-79 years which means for this person that 40 days after birth and after every 15-47-79 years the planet is again activated.

This procedure is simply based on the principles put into practice by the astrologer-priests of Mesopotamia:

If someone is born when a certain celestial SIGN was in the sky THEN the significance of this SIGN will come to fulfillment WHEN that same sign is seen AGAIN in the sky.We can apply this system in genethical astrology as I explained in another article, but it is by all means also of interest in Mundane astrology.

When we look at some important events in the US we come across the following data :

July 21 1861- first battle in the American civil war

December 6 1941 Pearl Harbor

September 11 2001 Twin towers terrorist attack

June 12 2016 Orlando massacre

Between the beginning of the Civil War and the Pearl Harbor attack there is exactly 79 years and 6 months which is very close to the long planetary period of Mars. Mars is a planet which is particularly strong in the chart of the US as the planet rises a couple of days after July 4th.

When we look up ( K. Schoch planet- tables, Berlin 1927) when Mars was heliacally rising before the beginning of the Civil War ( July 21st 1861) we come to September 22 1859 which is exactly one year and 10 months before the beginning of the war . This happened with the 9th degree of Virgo and it was also the day of the heliacal rise of Zosma, a martial star in the back of Leo.

When we advance 79 years ( Mars period) and want to know when Mars is rising at about the same degree we see in the tables that this happens at September 25th 1938. When we now move ahead one year and 10 months we arrive in July 1941 : some 4 months before the attack on Pearl Harbor ! It may be interesting to point here that if we go 79 years further we arriving at September 27 2017. So, this means that ,according to this system, in about one year and 10 months mars could be activated again.

When we proceed and also investigate the time between Pearl Harbor ( December 12 1941 ) and September 11 2001 there is exactly 59 year and 9 months. This is around the long cycle of Saturn which we have to examine.

In 1941 Saturn rose heliacally around June 11th at 22° Taurus and some 6 months later there was the attack at Pearl Harbor which incited the US to declare war with Japan and Germany.

It was at the end of January that the Americans stroke back for the first time and attacked the Marshall Islands from the USS enterprise.

The solar chart for 1942, the year that America entered the war at full scale is particularly interesting : Saturn is at 8° Gemini and makes an exact conjunction with the ascendant of the horoscope of the US. We must not forget that at 8° Gemini there is the fixed star Aldebaran whose character is very martial and very important since she is heliacally rising in the chart of the U S.

Solar horoscope US: July 4th, 1942

59 years later – 2001-( heliacal period of Saturn) Saturn is thus rising at the same place and ,in the solar chart we then see Saturn again at 8° Gemini. Two months later America faced the tragedy of 9/11.

Solar horoscope US : July 4th 2001

It is ,for that matter, also interesting to look at the period of time between the tragedy of 9/11 and the shootout in Orlando which happened in June 2016 and which was exactly 15 years.

We come back to the cycle of the short period of Mars. It was approximately  September 6th in 2000 that Mars rose at the 22nd degree of Leo. Exactly one year and a couple of days later there was the terrorist attack on the twin towers.

It was the 23rd of August 2015 that,15 years later Mars was again heliacally rising close to the 10th degree of Leo. About 10 months later, on June 12th 2016 , there was the terrible shootout in Orlando.

For closing, something totally different, but also pertinent to the subject of planetary periods. Consider the Wall street Crash of 1929 also known as Black Tuesday ( October 29) or the Stock Market Crash of 1929 began on October 24, 1929. It was the most devastating stock market crash in the history of the United States.

79 years later in October 2008( the long period of Mars) the investment bank “Lehman Brothers ” filed for bankruptcy and lead the US and the rest of the world into an unseen financial and economic crisis.

When we look to where Mars rose before October 1929 we come to January 30th 1928 where Mars rises together with the 8th degree of Capricorn. This is 1 year and 9 months before “Black Tuesday”

79 years later, on February 14th 2007, Mars rises again, this time at the 21st degree of Capricorn. It is 1 year and 7 months later , in October 2008, that the US faces another huge financial crises.

So we can say that this system of planetary periods and their parameters, once the most important factors to be considered in astrological prognosis, still has merits, although sadly ,it has almost been completely forgotten by contemporary astrologers.

Al-Kindi – The Transmission of Greek Metaphysics to Islamic Theology

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A blog post on someone of the stature of al-Kindi can scarcely do him justice; but it can serve as an introduction to this extraordinary man as well as the transmission and absorption of Greek texts into Islamic theology. It is also my hope that al-Kindi will regain his former prominence among the many other Islamic contributors to human knowledge and to astrology in particular. His cosmology is essentially simple and I believe answers to many of the on-going discussion on the nature of fate and free-will.

To understand how al-Kindi’s mind works, his study of  The religion, philosophy, literature, geography, chronology of India is a good place to start. He’s is infinitely curious and readily absorbs the philosophy and weighs the values of other very different nations. I have placed the complete work in two volumes in the file section. Familiarity with al-Kindi breeds content. He stands as an essential figure of the Islamic Golden Age. It was tolerance, acceptance and inclusiveness that created the Age – not a rigid xenophobia.  It came about by a respect of other cultures and a willingness to work with them.

Abu Yusuf Ya‘qub ibn Ishaq Al-Kindi (ca. 800–870 CE) was the first self-identified philosopher in the Islamic and specifically Arabic tradition. His work with a group of scholars and translators, in what became known as the House of Wisdom in Baghdad, gave to the Arab world the works of Aristotle, the Neo-Platonists, and Greek mathematicians and scientists.  He did not appear to demonstrate the rigid distinctions between Platonic and Aristotelian philosophy that became the bugbear of later European philosophers. This in itself was no mean feat, but Al Kindi seemed to instinctively know what was of a similar nature and what was not.. al-Kindi’s own thought was suffused with Neo-Platonism, though his main authority in philosophical matters was Aristotle.

The Semitic or Abrahamic religions are less replete with metaphysical codes, but have what is more properly called cosmological ones, when compared for example, with the seemingly endless metaphysical systems of Hinduism. This is also true when those same texts are compared to the Platonic tradition, including the sophisticated and exquisite vision written down by Plotinus. It applied as well to the philosophy of Aristotle. It was to the latter than Al-Kindi first became transfixed. The distinction between Metaphysics, Cosmology and Ontology can at times become blurred of intermingled. To invite them into Islamic thought is not for the careless or faint of heart .

Al-Kindi is often referred to as the Arab’s philosopher. As has happened to so many great minds throughout history, the investigation of the most cherished ideas had lead to suspicions of heterodoxy. The word ‘heterodoxy’ is a convenient catch-all phrase that can be leveled at those who disagree, have some doubts or simply see the nature of reality through a different lens.In this respect, the story of Al-Kindi has contemporary relevance, with particular regard to the understanding of the nature of astrology. The contemporary Traditional astrologer will feel pretty much at home in Al-Kindi’s cosmology.

The new lens of Greek Philosophy provided Al Kindi with a means by which the Theology and Cosmology of the Quran, resulted in a highly significant shift in Astrological thought. By the time of Al-Ghazali, Islamic Philosophy and with it the Golden Age of was eclipsed by a literalist pessimism that has persisted to this day. What was at one time a naturally accepted element of Islam became heavily suspect. It is important to note, however, that Al-Kindi fell short of the view that the universe must be infinite.  It could have lead to his alienation at best and a death sentence at worst, as it did in a later period for Giordano Bruno.

The deep fear of infinity has historically put restrictions on the subject. Perhaps the fear of infinity is no more than the fear that our prescribed limits might prove to be no more than mind-forged manacles, as W. Blake so keenly understood. Limits are an important element in Islam: in general more so than either of the other Abrahamic religions. In the Islamic afterlife, it is made clear that there are no limits. Lastly, I believe infinity is ‘reserved’ for God on this side of the grave.  Philosophers throughout history have always needed to be adept at avoiding stepping on theological toes.

There are no precise parallels to the non-Islamic world on this matter, but the pseudo-prophetic Savonarola lead to a very similar shift, and in fact to a rapid decline in the creativity, tolerance, syncretism and ebullient optimism of Renaissance Florence.

Even Pico della Mirandola succumbed to the dogmatic position that what isn’t a particularly privileged form of Christianity, must be the work of the Devil. I’m certain that many great thinkers were frankly terrified at the speed in which the obscure monk, Savonarola, could turn Florence into a city full of mad people with proverbial pitchforks and literal torches.

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al-ghazali

The contempt and paranoia regarding the new learning was epitomized by the en mass burning of books and works o art, including works by Michelangelo. These were considered the vanities, in the biblical sense o the word and the burning of all these things was called the bonfire of the vanities, a term that survives to this day. This episode in Western history shall forever remain a reminder of how quickly great elements of civilizations can be destroyed by supernatural fears, that even otherwise rational people can fall prey.

In Islam, as in other Middle Eastern and Asian cultures there existed a very different sense of time. It was circular or spiral, but never linear. From the Greeks and developed to a fine science was the Prime Mover – one who is not acted upon – to the participation of the Prime Mover through secondary causes. This lends itself perfectly to Astrology. It means, among other things, that the Stars can easily become the agents of Providence, without diminishing the First Cause.

This was not to be the position of Al Ghazali. There was no room in his thinking for such niceties.  There was one cause and one cause only, no secondary powers could be entertained because they amounted to shirk – the attribution of partners to Allah.

Al-Kindi’s own treatises, many of them personal letters, were addressed to the family o the Caliph, who depended on his translations just as the Medic family would rely on Marsilo Ficino. Core texts included the Theology of Aristotle and Book of Causes along with Arabic versions of Plotinus and Proclus. This textual alchemy was fomented at the political and philosophical core of Islam.

Al-Kindi’s philosophical treatises also include On First Philosophy, in which he argues that the world is not eternal and that God is a simple One. This needs to be understood in the context of an Islamic thinker attempting reconciliation with Greek philosophy. The reality of Tawheed is the first principal in Muslim belief.  It is to believe that Allah alone is the ‘Rabb’ -Creator, Provider and Sustainer (note the identical attributes within Hinduism and elsewhere). He has no partner and needs no partner. To suggest that HE does is the greatest blasphemy in Islam.

Allah alone has the power to determine destiny, and He alone is truly Self-Sufficient (As-Samad) upon whom all the creation depends, as He says: “Allah created all things and He is the Wakeel (Trustee, Disposer of affairs, Guardian) of all things. “To Him belong the keys of the Heavens and the earth. He (Allah) enlarges and restricts provisions to whomever He Wills. Surely, He has Knowledge of everything. See Surah az-Zumar (39): 62. and Surah ash-Shoorah (42): 12. The guidance of the stars is a theme repeated many times in the Qu’ran, but often dismissed as something else.

The key difference from a modern point of view is not whether or not Aristotle was a monotheist.  For all intents and purposes he was . But it would be more accurate to call him a Deist, rather than a Theist. It may seem a fine point and it doesn’t seem to have deterred al Kindi, if in fact he truly appreciated the distinction. The Primum Mobile easily translates to Creator.

al-Kindi’s work in mathematics and other sciences was impressive and became known in both the later Arabic and Latin traditions for his positions on astrology, along with Averroes.

Arab scholar working diligently in the House of Wisdom. (Artist Unknown).

Arab scholar working diligently in the House of Wisdom. (Artist Unknown).

al-Kindi’s claims for astrology commit him to the idea that a wide range of specific events can be predicted on the basis of astral causation. His doctrine of providence goes further by “implying that all events in the lower world are caused by the stars, which are carrying out the benign “command” of God. This doctrine is set out in On the Prostration of the Outermost Sphere” ( Abu Rida 1950, 244–261, Rashed and Jolivet 1998, 177–99) and On the Proximate Agent Cause of Generation and Corruption (Abu Rida 1950, 214–237).

In al-Kindi’s system and, I would suggest, in the Qu’ran itselff, the heavens are possessed of souls who freely follow God’s command so as to move in such a way that the providentially intended sublunary things and events will come about.

This, according to al-Kindi, is what the Qu’ran refers to when it says that the stars “prostrate” themselves before God. In Proximate Agent Cause, meanwhile, al-Kindi gives a more detailed account of the means by which the heavens cause things in the lower world (here he invokes friction, not rays). The most obvious effect of the stars on our world is of course the seasons, because the sun (due to its size and proximity) is the heavenly body with the most powerful effect. If there were no such heavenly causation, according to al-Kindi, the elements would never have combined at all, and the lower realm would consist of four spheres of unmixed earth, water, air and fire.

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al-Kindi’s account of astral causation and providence is typical of his philosophical method. He combines and builds on ideas from Aristotle, later Greek philosophers, as well as so-called “scientific” figures such as Ptolemy. In his work “Prostration” he provides a rational explanation of central concepts in Islam. His explanation of the meaning o the stars prostrating themselves shows a keen interest in going beyond syncretism to a more enlightened reading of the Qu’ran. Al-Kindi appears to have been certain that once his more enlightened colleagues are exposed to his presentations of Greek wisdom, they will

agree that these non-Arabic and non-Muslim texts can be used —together with “Arabic” disciplines like grammar — in the service of a more profound understanding of Islam. These are heady claims and not ones ultimately shared by Al-Ghazali and his followers. Nevertheless, there existed what could be called an Al-Kindian tradition long ater his passing.  This current flourished in the tenth century, which is most obviously represented by the first and second generations of al-Kindi’s. followers.

Musicians_and_their_instruments Topkapi Palace Museum Library, H. 2164.

Musicians and instruments Topkapi Palace Museum Library H. 2164.

al Kindi ‘s advanced contributions to Musicology seem like a natural and intrinsic progression of his cosmology.Al-Kindi’s optimism on this score was not necessarily borne out in subsequent generations. But among thinkers influenced by al-Kindi, one can discern a continuing tendency to harmonize “foreign” philosophy with the “indigenous” developments of Muslim culture. This is one feature of what might be called the “Kindian tradition,” an intellectual current that runs up through the tenth century, which is most obviously represented by first and second generation students of al-Kindi’s.

In a world off ‘what ifs’ it is clear that the position of Al Kindi and like minded philosophers would have developed into a more universally tolerant Islam and one in which the reading of the stars was not confused with the worship of them. Today, we have weather forecasts that seem to be false more often than not, but I cannot imagine any sane person considering meteorology as shirk. Reading the sign of nature is something we do all the time, from the practice off horticulture to the study of the biological origins of life and indeed the universe itself.  https://youtu.be/cse4uDqj_w8

Isra and Mi’raj in the Zubdat-al Tawarikh

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Celestial map, signs of the Zodiac and lunar mansions in the Zubdat-al Tawarikh, dedicated to the Ottoman Sultan Murad III in 1583

First and foremost, I’m fascinated that a book on the natural world is prefaced with a painting of how that world is both sustained and came into being. The visual arts and astrology have long been inseparable.  The earliest star-lore was depicted visually in Sumer and far back into the Paleolithic period. The movements of the Heavens has always been of great importance and one picture really can be worth a thousand words when it comes to explaining Cosmologies.

Today, what we call history is not prefaced with a primary reference to the mystical creation. This makes these works most intriguing because they offer us a window into a mostly forgotten, but essential cosmologies. That is because we live in what we think is a linear, largely material reality. Other cultures, including the Turks, believed that time unfolded in spirals.

Most importantly, we no longer live with the concept of divine origin. Traditional Astrology is very much aware of this reality The image contains an enormous amount of information. Most fundamentally, we have circles within circles At the centre is the source. Next, the seven planets and luminaries are shown in their orbits following the Chaldean order. Beyond the orbit of Saturn have the realm of the Fixed Stars and it appears that the artist has chosen to place the zodiac beyond the black circle.

The theme and to some extent the style was probably inspired by an earlier work the Catalan Atlas by Cresques Abraham and his son Jehuda. It’s a fine work that predates Zubdat al Tawarikh by

Cosmographical diagram od Earth personified by an astronomer holding an astrolabe center of the Universe surrounded by concentric circles representing the four elements the seven planets the spheres and their personification - mid 14th C.

The Catalan Atlas. Cosmographical diagram od Earth personified by an astronomer holding an astrolabe at the center of the Universe surrounded by concentric circles representing the four elements the seven planets the spheres and their personification – mid 14th C.

two centuries. The Catalan Atlas is fairly accurate works of geography with astrological, cosmological plates such as the one below. There is a strikingly lovely page showing the signs and zodiacs as well  It will readily be seen that the Atlas lacks the lavish illustrations, the astrological detail and the strongly mystical representation of the natural world, including the heavens, working in harmony.

The seven planets and luminaries are shown in their orbits following the Chaldean order in a spiral. Beyond the orbit of Saturn, we have the realm of the Fixed Stars and it appears that the artist has chosen to place the zodiac beyond the black circle.

What makes this a particularly fine work, is that it includes the Decans in relation to Lunar Phases as well as the twenty-eight Lunar Mansions, with Angels guarding the Four Directions.

Miniature painting of a parade of two riding-gaz veterans from umelia in front of sultanmurat-iii-from-the-surname hmayun 16th century ce

Miniature painting of a parade of two riding-gaz veterans from umelia in front of sultanmurat-iii-from-the-surname hmayun 16th century ce

Miniature painting of a parade of two riding Gazi – Veterans from Rumelia – in front of Sultan Murat III from the Surname i hümayun 16th century CE

Although the style is very much Turkish and Islamic in style, it is entirely recognizable as what has become known as the Ptolemaic Universe, The relationship between this cosmology and the Night Journey of Muhammad will become clear.

Muhamad’s Night Journey is in Sura Al Nisra of the Quran and further embellished in the Hadiths It’s controversial these days. Many modern Muslims consider this to be a literal event that occurred at a particularly time and place.  – The Prophet rides on Buraq to Jerusalem where he ascends to meet the various Prophets from what is now known as the  Dome of the Rock.

Muhammad travels the seven heavens on Buraq

Muhammad travels the seven heavens on Buraq

The mystical version has is that the Prophet rose through levels of consciousness. In either case, there is an ascent of Seven spheres, an essential theme that has repeated over and over again. In Ayat 11 we have the following exhortation “And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail.”

This and other passages in the Quran support astrology as a guide to the wise. The usual context is in ‘to show the way’ which clearly refers to the use of stars in navigation but also implies other uses, such as choosing the correct time for an event,, medical diagnosis military matters and affairs of State.  If this were not the case, Islam would have had no cause to compose the type of artwork that we see here, or produce some of the finest astrologers in the Middle Ages and beyond.

The exhortations against astrology are most specifically related to attempting to know such things as the time of the last day and the resurrection. This is the prerogative of the Creator. Common fortune telling won’t find any more support in the Quran as it does in the Bible. Indeed, many sects of Christianity regard astrology as forbidden. In much of my work I have tried to show the massive difference in intent, method and applications of divination compared to the disreputable and unwise world of fortune telling.

Portrait of Humayun, posthumously painted c. 1700 He was an avid astrologer.

Portrait of Humayun, posthumously painted c. 1700 He was an avid astrologer.

Imagine for a moment that you visit your physician and she tells you that you have a serious illness and may not have long to live. That physician has just made a prognostication based on medical knowledge. This could be construed as prediction and in fact it is. When a skilled astrologer reads a chart it for many of the same reason a medical professional might be consulted. Questions about physical, spiritual and mental health can and are addressed by competent astrologers.  Likewise, you might be concerned about making a choice between two or more things. The astrologer won’t make the choice for you, but they can offer very valuable information

Likewise, you might be concerned about making a choice between two or more things. The astrologer won’t make the choice for you, but they can offer very valuable information  There is time to seed and a time to reap. One of the greatest uses of astrology are, as far as I’m concerned, is in the medical field. Knowing your humour, the strengths and weakness you have are all sound applications of  the Celestial Science. If you read scripture carefully, you will not find thes4e applications of astrology to be forbidden.

Makhzan al-Asrār by Niẓāmīمخزن الاسرار Folio 3v The Prophet on Burāq

Makhzan al-Asrār by Niẓāmīمخزن الاسرار Folio 3v The Prophet on Burāq

Above, we what is essentially the sane theme found in the previous paintings, but with a a slight twist. This Persian Sufi painting describes the Night Journey of the Prophet. This work is far more complex than first meets the eye. The painting has deteriorated, but we can still see the planets, represented anthropomorphically. The Sun and Moon are represented as disks. occupying the first and fourth sphere, as per the Chaldea order. We can also see the constellations, but they are projected in such as a way that we have the illusion of looking through the spheres. Remember that this is illustrating Muhammad’s mystical Night Journey.

Returning to the Quranic position on astrology, let’s examine a few more quotations. There is a Sura in the Quran known as Buruj, an Arabic word meaning ‘Constellation’ or ‘Zodiac sign’. Surah Buruj is the 85th Surah in the Quran. The starting of the Surah is : “I swear by the sky where there are buruj…” (i.e Allah swears by th sky where are  zodiac signs.)

“I have created buruj  [Zodiac signs] in the sky and decorated them for viewers and I have also protected them from evils…” (Surah Hizr 16)

Prophet Muhammad-Miraj Isra

Prophet Muhammad-Miraj Isra

“How great he is, who has created buruj in the sky and placed the Sun and shining Moon over there…” (Surah Furkan 61 )

In Arabic Astrology, we find that the sign Leo is named ‘Asad Buruj’. ‘Asad’ means a lion thus the Arabic name of Leo, which is represented by a lion, is ‘Asad Buruj’. Similarly, Libra is named, ‘Meejan Buruj’. The Arabic word ‘Meejan’ means a balance.

The emphasis on the creation of constellations, given the context we have, does nothing to indicate that a study of the same is somehow haram.

Finally, we can take a brief survey of some of Islam’s most esteemed astrologer. Most are surprised to find that the poet Omar Khayyam of Khorasan was an accomplished astrologer(1019-1135)  He was so accurate in his predictions that he even understood about his own death. This isn’t exactly the same as knowing the time of his death but points to a deep understanding of the art.  Many will be familiar with Sahl Ibn Bishr, Al Kindi, Ibn Arabi, Al Biruni and others.

However, I think the crown should go to Ibn Sina (980-1037) He was brilliant Muslim scientist who developed Alchemy. He was also very much devoted to astronomy and astrology, but other than his prolific philosophical works his contributions to medicine are immeasurable. His massive pharmacopeia is still in use among medical astrologers and natural healers.

This may seem trivial to some, but we have a great deal at stake worldwide. Literalist Fundamentalism is not compatible with peace and has the effect of numbing the mind. The golden age of Islam did not flourish because of  a stricter adherence to Shariah, as is commonly thought by contemporary Muslims, but because it was a period of openness, serious study of Classical antiquity and a willingness to work with people of divergent faiths and ethnicities.

Constellations & The Primordial Zodiac I

 

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If you’ve ever been to a planetarium, the chances are the presenter took ten minutes or so to heap scorn on the ignorant ancients who must have been smoking and drinking powerful drugs in order to see things like goats or virgins in the night sky. This is usually intended as the first blow against the “completely unfounded” science of astrology. The intended knock out punch is the reference to the Precession of the Equinox which means those Sun Sign columns in the tabloids offer a contrived system that ignores precession.

The idea is very simple and easy to grasp.  The sign that was rising at the Vernal Equinox has moved back almost one whole sign since their alignment. This means that what are called Sun Sign Geminis are actually Taurus – except of course they are not. Our astrology is seasonal in its basis, just as it was for the ancients. The critics of the zodiac based on Precession are missing the point.  Nevertheless, this is lost on astronomers. For them, these things are conclusive proof that astrology and its adherents are delusional and primitive minded. The irony of being called “primitive minded” has not been missed; nevertheless who can blame them for their views in the absence of coherent apologetics?

Authentic astrologers would agree on pretty much all counts but come to a very different conclusion. I’m not aware of a true astrologer who isn’t well aware of the phenomenon of the Precession. I would be the first to agree that the appearance of constellations has precious little, if anything, to do with their names. This is where things become really interesting and is the reason I chose the word “primordial” as part of the title advisedly.This is the first in an intended series of articles on this theme. This first part can be little more than a sketch. It serves as an introduction.

It has become all but impossible for many to view a clear a night sky with little or no light pollution. It cannot be overstated that this has changed us to a very large extent. It is now common to find people who cannot identify a single constellation or star. Anyone in or close to large city see almost no stars or perhaps none at all. The best viewing experience I’ve had was in a desert area of British Columbia, on a small mountain away from any artificial light and no Moon.  At first, the brilliance of countless stars are such that it is difficult to find constellations amongst them until the eyes get used to it. The simple connecting of dots yields little or nothing, In the Middle East, particularly under very arid conditions, it is said that one feels that one may reach out and touch the stars. They seemed very close indeed and quite obviously significant.

I would like to take some stars and constellations as examples, questioning the asterisms and looking to alternate, more ancient ways of relating to the heavens.

Antares is a bright orange star, It is among the clearest stars and easy to find if the skies are clear and you know where to look. It is in the centre of the neighbourhood of Scorpio and, with our preconceived conception of the Scorpion, we join the dots.

That’s how its supposed to work, but the image below showing Scorpius, probably as clearly as it can be viewed almost anywhere, doesn’t particularly look like a Scorpion. It could just as easily be an angel, a rabbit, a buffalo or a river. Both photos are included here with the kind permission of David Malin.

Sco_2_www

© 2008 Akira Fujii/David Malin Images

Here is the same section of the sky with constellation lines drawn in. Drawing the ecliptic further helps to provide orientation.

Sco_2_www_cImage and text ©2008 Akira Fujii David Malin

© 2008 Akira Fujii/David Malin Images

Even with the lines drawn, it still takes a great deal of imagination to see the constellation as a scorpion rather than anything else.  Unfortunately for the scathing astronomer at the planetarium, that is simply not how the constellations came to be, The situation is of course compounded by the simple fact that different cultures give different names to the same asterisms. Strictly speaking, there are no constellations until we decide that a given asterism has boundaries and significance and visa versa –  One might say a constellation is a projection of an archetype.

Enkienki walks out of the water to the land. The lion symbol of Zoroaster Age of-Leo

Enkienki walks out of the water to the land. The lion symbol of Zoroaster Age of-Leo

Gavin White has produced three illuminating works on ancient Babylonian star lore that challenge later interpretations. I have consulted Babylonian Star-Lore : an Illustrated Guide to the Star-Lore and Constellations of Ancient Babylonia (2008) and his The Queen of Heaven   I have also consulted The Heavenly Writing by Francesca Rochberg, The Epic of Gilgamesh (Gardner and Maier 1984 ed.)  Inanna: Queen of Heaven and Earth (Wolkstein & Kramer 1983  The Babylonians (HWH Saggs ] Cambridge UP) and The British Museum.

White tells us that: “In astrology the Scorpion’s armoured body segments and its array of weaponry predisposed it to become a creature symbolizing war and the martial prowess of the king. However a different meaning is attached to it in mythic texts such as the Gilgamesh Epic where Scorpion-men and women guard the sacred mountain through which the hero has traverse on his quest for immortality. The Scorpion-people are said to guard the sun at his rising and setting and because Gilgamesh is a favourite of the sun god they allow him to travel the subterranean path that the sun travels every night under the mountain.” (all references to Gavin White’s The Queen of Heaven  A New Interpretation of the Goddess in Ancient Near Eastern Art’ by Gavin White can be found on the publisher’s web site).

untitledThis detail is from a kudurru, or boundary stone, showing Gula with feathery crown attached to her conical headdress and a scorpion-man.

Gula with feathery crown attached to her conical headdress and a Scorpion-Man.

However, the form of the Scorpion People of the Sumerian and Babylonian constellation is utterly morphed. “The Scorpion People were powerful servants of the sun god Utu (Shamash). They had a human head, arms and torso but were bird-like below the waist (sometimes with human legs, sometimes bird) and a scorpion’s tail. The people of Mesopotamia invoked the Scorpion People as figures of powerful protection against evil and the forces of chaos. In The Epic of Gilgamesh the Scorpion couple, Scorpion Man and Scorpion Woman, guard the great Gate of the Mountain where the sun rises and are described as `terrifying.” (Gavin White – Queen of Heaven.)

There is a strong need  to understand the Babylonian view on its own terms, to the extent that that is possible. Williams writes: “In Babylonian mythology scorpion men were the children of Tiamat, the dragon mother of the universe.
800px-Tiamat[1]

Tiamat, the dragon mother of the universe

They were giants whose heads touched the sky. They possessed the head, arms, and torso of a man; but below the waist they had the tails of scorpions. Deadly warriors, they could fight either with their scorpion tails or their bows and arrows which never missed their targets. They were the sacred guardians of the sun god Shamash. In the morning they opened the gates of the Mountain of the East and Shamash ascended into the sky. At night they shut the gates of the Mountain of the West as Shamash descended into the underworld. Gilgamesh, the great Babylonian hero, was aided by a scorpion man in his quest for immortality.”  (Michael Williams.  Encyclopaedia Mythica)

The most easily recognized constellations in the Northern Hemisphere are the Circumpolar Ursa Minor and Ursa Major followed by Orion, mostly because of the several brilliant stars, including Betelgeuse, Rigel and Bellatrix. However none of these are part of the zodiac. That doesn’t mean they haven’t been highly significant in different cultures throughout history,

untitledEnki and the fishes Fishes are often represented swimming up the flow of waters that descend from Enkis shoulders On the left the symbol of the sun

Enki and the fishes Fishes are swimming up the flow of waters that descend from Enkis shoulders On the left is the the symbol of the sun

The constellations have two primary points of reference. The first is particularly referring to the circumpolar stars. The second which has the most immediate importance is the temporal. This is a simple case of a season matching an asterism which is then circumscribed and named.  So for example, Aquarius the Water Bearer rose during the rainy season of late winter and early Spring. But Pisces is now in that temporal place, while Aquarius is rising in the cold but dry season. And how, we may well ask, does Pisces represent either late winter or early spring. What do fish have to do with the season? It takes an exceedingly vivid and guided imagination to translate the asterism to embody two fishes tied together and pulling in different directions for eternity. The same is true of most of the zodiacal asterisms.

Sumerian image, we see both mer-people and priests dressed in fish-skin capes at the sacred tree

Sumerian image, we see both mer-people and priests dressed in fish-skin capes at the sacred tree

However, when we look to Pisces as a temporal reference, the time of year of great floods, other significance can be found. Like Anunitum, the Fish symbolizes the season of flooding, which commences in the early spring. “Like other creatures of the Abyss, fish were thought to be symbols of wisdom and were accordingly held sacred to Enki, the god of creative intelligence, incantations and magic.” (QoH)  The cord is indicative of the two rivers flowing into the sea. This isn’t how Pisces is represented today and before the end of the epoch prior to 500 B.C. much, but by no means all, had already been lost.

 Seven Tablets of Creation.

The Kudurru – Seven Tablets of Creation. (left to right) Venus of the goddess Ishtar, lunar crescent of the moon-god Sin, and the solar disk of Shamash , the Sun god). The serpent is a Tiamat, ( Akkadian for “sea,”)

Of course some zodia are deceptively simple.
They make sense due to the Season in the Northern Hemisphere; Leo is probably as good an example as any.  The Lion has been seen by cultures everywhere as the “king of the beasts” courageous and Solar – why not reign in the hottest and driest part of the year.

White tells us: “Lion (Leo) The Lion has two main strands of symbolism. Firstly as a seasonal star it represents the ferocious heat of summer – its radiant mane stands for the overbearing radiance of the summer sun. Secondly, as the sacred beast of the war goddess Inanna-Ishtar, the Lion represents victory and war. The bright star at its breast (our Regulus) is known as the King Star – here representing the favourite of the goddess to whom she grants victory.” (QoN)

Our knowledge of Ancient History is poor, but great progress has been made even in the last two decades. It has become increasingly apparent that our classical Greek and Roman archetypes are in most cases pale shadows of their original significance. To get to the heart of the zodiac, we need to go back at least as far as Babylon.

Here we find a very different reality where the counterpart of Venus, for example, is the goddess of sexual love, fertility and warfare. The word “pretty” simply doesn’t apply to her. In fact, we have lost most of the archetypal origins of the zodiac and find ourselves trying to make sense of fragments of a powerful, elusive,  but clearly profound inheritance.

 

Winged gods - Sumer

After the Apple Incident

Lucas Cranach -  Der Garten Eden

Lucas Cranach – Der Garten Eden

There was a comment left by one of my readers remarking on the fact that phenomena such as eclipses and comets are invariably seen as negative events or even evil ones. There is a reason for this, and for good or bad, it is something with which every traditional astrologer needs to make their peace. The topic could easily fill many volumes (and does) but it can also be told quite simply for our immediate purposes. This article is likely to pose as many questions as it answers, but I have tried to show various avenues of inquiry for further research.

Since Eve ate apples, the stars have been far less friendly.  John Milton’s epic poem, Paradise Lost provides us with more than one passage about how the stars were turned, but the followed encapsulates it all very well. The post lapsarian cosmology comes into being immediately after the apple incident:

While the Creator, calling forth by name
His mighty Angels, gave them several charge,
As sorted best with present things. The Sun
Had first his precept so to move, so shine,
As might affect the Earth with cold and heat
Scarce tolerable, and from the north to call
Decrepit winter, from the south to bring
Solstitial summer’s heat. To the blanc Moon
Her office they prescribed; to the other five
Their planetary motions and aspects,
In sextile, square, and trine, and opposite,
Of noxious efficacy, and when to join
In synod unbenign; and taught the fixed
Their influence malignant when to shower—
Which of them, rising with the Sun or falling,
Should prove tempestuous. To the winds they set
Their corners, when with bluster to confound
Sea, air, and shore; the thunder when to roll
With terror through the dark aerial hall.

(From Paradise Lost  Book 10.).

Uriel with Sword of Fire by Walter Huacac Santa Cruz

Uriel with Sword of Fire by Walter Huacac Santa Cruz

The Fall changed all of creation, not just humanity After Adam and Eve were forced out of Paradise, an angel with a flaming sword guards the east and the Tree of Life with a flaming sword. This of course mirrors the new celestial restrictions. Adam and Eve. cannot return to the Garden – they must move forward into the world. The stars can still guide them in more ways than one, but they are now, as it were, the flaming swords protecting access to the Empireum.

After the Fall, humanity is in the Sub lunary Sphere and the seven spheres are bounded by the greater malefic. It is no coincidence that Saturn is associated with obstacles and limitations. Beyond Saturn are the Fixed Stars. He will not allow an easy passage. Existence in the the Sub – lunary sphere is subject to corruption, generation and delusions of all kinds The sphere is comprised of the four classical elements.

Buddhists would refer to this state of consciousness as Avidyā, symbolized by a person who is blind or wearing a blindfold.  It is ignore – ance in its true senseIn this state, we are  unaware of our true nature. Plato’s Allegory of the Cave where the cave dwellers believe the shadow play before them to be the real thing and in fact all there is. The one who unchains himself to turn toward the light of the Sun, outside of the cave. Essentially, you will remain in a state of illusion until you cast off the mind forged manacles.

There are many traditions that seek to win the Celestial Garden, such as Cabala, Hermeticism, Neo-Platonism and of course the Christian and Jewish faiths themselves, At the risk of over simplifying, these paths all strive for enlightenment and the Buddha tells us that the Enlightened don’t need astrology because they are no longer subject to cause and effect. All major religions and a good many philosophies subscribe to the belief, either stated or employed. Plato’s Doctrine of the Forms is very illuminating and will perhaps make a good starting point in understanding the traditional cosmology.

Ptolemaic cosmology diagram, showing stars as 8th sphere, and transcendent prime mover as 9th

Ptolemaic cosmology diagram, showing stars as 8th sphere, and transcendent prime mover as 9th

Islam rejects the notion of a Fall in the sense of original sin, but a Celestial Garden is the reward of the pious amd Adam and Eve lived in the Garden if Eden; the departure from the other Abrahamic religions in that Islam inteprets Adam as a prophet.

Stars play more than one role in Islam. Allah is referred to  as “He Who is the Lord of Sirius, “(Qur’an, 53: 49) while the Kaaba is oriented with Canopus and has a meteorite that is the stuff of pilgrimage. Modern Muslims tend to think that the reading of stars is shirk (attributing a partner to God,) by considering that the planets and luminaries compel us to act.  Essentially the same complaint was made by many Christians and for the same reason.

The history of Islam and its impact on traditional Western astrology is immense and the art is supported by the Qu’ran according to Muslims with whom I have spoken. There are two surahs that come to mind, but there are many more: “It is He Who maketh the stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our signs for people who know. (Surah Al-An‘am, 97) ” This can be read to mean guidance of many types, including astrological.

Four_Angels guardian

Four Guardian Angels -Islamic

The second is this one : “He has made subject to you the Night and the Day; the sun and the moon; and the stars are in subjection by His Command: verily in this are Signs for men who are wise. (Surah An-Nahl, 12)” It is important to note that not only did Islamic scholars serve as conduits of Greek thought, including Hellenistic, but Middle Eastern traditions as well, such as Pre-Islamic Arabian and Persian, Almost all the star names we use are either Arabic or Persian. It is almost certain that Islamic astrologers were also exposed to Indian astrology. Our astrological roots are very deep, various and rich.

Furthermore, in all of these traditions there is a strong sense of having lost, or not yet attained, Paradise. Spiritual progress requires work ever since the Fall however one sees that and  to whatever metaphorical degree of understanding. The core trope is ubiquitous.

Finally the Yusuf Ali translation of 67:5 in the Qu’ran. we read: “And we have, (from of old), adorned the lowest heaven with Lamps, and We have made such (Lamps) (as) missiles to drive away the Evil Ones, and have prepared for them the Penalty of the Blazing Fire.” The evil ones are usually referred to as Jinn or “shaytans” in the plural. The former can be good or evil and are spirits of smokeless fire.  They are invisible unless they chose to be and live thousands of years. The “missiles” are commonly regarded as meteorites or comets, but also associated with the stars themselves who serve as guides and guardians.

Whether we look to Platonic myth of the Creation and Fall, the Mythos of the ‘people of the Book,’ and all major religions and most minor ones as well, there is the same theme: Creation in an ideal state which (ironically) cannot be sustained, a ‘fall from grace’ which includes all of creation and the promise of something far better than Eden. But it is conditional. Even the stars protect the inner sanctum, as it were, as well as the corresponding celestial realms – the microcosm and the macrocosm.

Islamic Eden

Islamic Eden

We could well argue that the mythos described is not literally true at all – perhaps even childish – but it has endured cross culturally for thousands of years. This may say something about the human mind or the nature of reality. Perhaps they are the same thing.  After all, cosmologies are a way to make things make sense and they remain more or less intact even before  our experiences reinforce them,

Of all the Fixed Stars used in astrology, only a handful promise good fortune. Among these are Spica, Canopus and others, but discernment is required to fully realize the benefits. It also makes a great deal of difference whether the star is ascending, culminating, setting and other considerations.

The Royal Stars of Persia, the guardians of the directions,  are all powerful, but their great benefits can only be realized by meeting certain conditions. If these are not met, they can become harbingers of very bad tidings indeed. If one is going to enjoy the blessings of Regulus, for example, one must avoid revenge or any of the lower impulses. One’s character must be equal to the task of nobility.

The Royal Stars each have an angel assigned to them as protectors of the directions . Regulus is associated with the healing Archangel Raphael, the watcher of the North. Fomalhaut, is identified with the Archangel Gabriel, the watcher of the South. Aldebaran is assigned the Archangel Michael, the watcher of the East.; to Antares, the Archangel Oriel, the watcher of the West.

This merely an expansion or extrapolation of the archetypal myth of creation, its fall and the goal of realization after traversing the spheres. Just like the conditional nature of the Royal Stars, the ascent causes the malefics to lose their power thus elevating us to a higher version of the Garden.

The simple point, easily missed, is that we cannot ignore the cosmology that lead to the astrology we practise. It is not crucial to understand it literally at all, but neither can we neglect such a powerful archetypal system.

The stars can be guides to us, but we must not lose sight of the ultimate goal. The Neo Pythagorean schema below provides a heightened knowledge of the spheres insofar as it offers ways in which we can actively participate in the harmonies of the spheres.

pythagsource-17the-music-of-the-spheres-shown-in-this-engraving-from-renaissance-italy-are-apollo-the-muses-the-planetary-spheres-and-musical-ratios

The Music of the Spheres. Shown in this engraving from Renaissance Italy are Apollo, the Muses, the planetary spheres and musical ratios.

Hanging in the Balance

small_horoscope_detailI think that by now the vision of an Aquarian Utopia populated by highly evolved, spiritualized beings devoted solely to the perfection of humanity has very little currency outside the lunatic fringe. At least I wish that were the case. The fact is, the idea has been marketed very successfully. If you can get a population to believe such things, they are very easy to control.

The illusion of progress makes real progress all but impossible to achieve. If you don’t realize there is a problem, there is no motivation to solve it. There are of course highly evolved and spiritualized beings here on Earth. There always has been. Humanity didn’t need to wait for Saturn.

This is likely to be the last article in a series regarding the nature of the Aquarian Age. The series of articles have been in large part a response to Robert Zoller whose views are notably dystopian.  I’m accepting Zoller on his own terms and methodology for this project. Although I’ve added many of my own thoughts, I find myself in general agreement with Zoller.

When we are talking about an Age, we paint with a very broad brush. This makes most astrologers understandably uneasy (or it ought to) but this is the right tool for the occasion. However, we do need to be careful of using the correct terms. For example, the word “fascist” has become so overworked that it’s oftentimes used in ways that are cliche, not helpful at all or simply spurious.

When the courtyard attendant asks someone not to smoke within nine meters of the door, he might be called a Nazis in an absurd attempt to link the enforcement of rules designed to protect asthmatics and non smokers to Nazi atrocities during the Third Reich.  This sort of trivial use or misuse of the term makes it a bit more difficult to recognize when we see the real thing.

Nonameddddddddd

Chart showing the angles to which Zoller is referring

Zoller suggests that “In the Age of Aquarius, religion will be humanistic love of fairness and justice. While feeding the people with Libran platitudes, the Scorpionic rulers will work tirelessly toward the realization of their goal – absolute power over others, as Leo is seen in position on the 7th house.” (The Use of Archetypes in Prediction .)

In this we can find either hope or despair. Venus is nicely placed in the Ninth House which informs the Tenth. Libra, however, is the Fall of the Sun. Venus will tickle the ear, but lack authenticity that comes with a stronger sense of self.  But the placement itself is benign, even if misguided. Optimism is a wonderful thing but that doesn’t mean the pessimist has nothing to be concerned about.

There are no goose stepping soldiers in Montreal, London, Berlin or Manhattan, but the police forces in many Western countries have become increasingly militarized, to the point that someone from a previous era wouldn’t recognize them as police at all.  The right to even peaceful protest has been greatly diminished. The implications that what used to be called citizens are now the *enemy.* The term used most often to refer to the population is “consumers.” They are guilty if the powers that be say that they are.

Again, the implication is that this world is in the hands of a small, but inestimably rich plutocracy. According to Oxfam less than 1% of people in the world have more than half of the wealth (The Guardian).

Even these figures distort the reality because the Plutocracy is a tiny fraction of that 1%. It has become virtually common knowledge that this wealth contributes in no small way to foreign and domestic policies in all of the most powerful countries. It’s called lobbying but in many cases it’s rewarding what is demanded and implied threats of consequences if the donor fails to get what he or she want. .

The International Monetary Fund which we are lead to believe is a benevolent institution devoted to the development of the third countries sound very humanitarian. However the IMF loans amounts the country cannot afford to pay back as the interest compounds. The recipient then has to offer its resources in lieu of payment. This keeps the third world in thrall while making the *humanitarian* bankers richer than ever.  There is nothing new about greed and injustice; but packaging these things as benign acts of altruism and humanitarianism soars to a new level of cynicism, which is decidedly Saturnine.

r-SOMALIA-FAMINE-WAR-CORRUPTION-large570w

Somalia – Famine, war and corruption – only one case of a failing state only one case of a failing state resulting in massive refugee populations

I also concur with Zoller: “As the Aquarian dream of humanistic science and universal brotherhood is a vision of the world to come in Pisces, and realized in Aquarius, so too, the Aquarian avant-garde will look forward to an Aquarian Golden Age on the one hand, while the Aquarian technocrats will look for a world corporation to fossilize society into a rigid caste system run technologically.” The Use of Archetypes in Prediction

The key problem is that the proponents of an Aquarian Golden Age are blinded by unfounded optimism. Ironically perhaps, if they were more realistic they would see that the agenda of the Aquarian technocrats must be curbed, not just for a better world, but for our survival as a species.

The Aquarian technocrats require powerful militaries and endless wars which are justified as necessary for the security of the nation. For “our own good” we give up freedom and human rights,

With Mars on the MC the Scorpionic “overlords” will have no scruples about using whatever force they deem necessary to put down the perceived enemies of complete global domination. In the spirit of Aquarian egalitarianism, a one world government sounds like a good idea. Just as George Orwell wrote in 1948, the world is divided into larger and larger sections, such as East Asian (“we have always been at war with East Asia”). Those not complying with the agenda are called terrorists – Orwell showed how the masses can be convinced that lies are true and visa versa.

Aquarius -by al-Sufi - 'Book of Fixed Stars'

Aquarius -by al-Sufi – ‘Book of Fixed Stars’

Neither will their domestic critics be spared. This is all out fascism, largely concealed by the velvet glove. Wars are no longer fought for the nation state in the West, They are fought mostly to further the interests of corporations and to make the very wealthy even wealthier.

Some will argue that there have always been wars and tyrants to send good people to fight them. However, the level and scope of what have become endless wars since the Age began, with the dominance shifting from Naval Power to Air Power, is truly unprecedented. To a very real way we have the technology  to have wars that don’t end but become their own reason for being.

Predator drones are controlled from the other side of the world with impunity; but the target is people who are often unarmed ,with no chance of self defense They are destroyed without warning.. Arbitrary extrajudicial executions, carried out at the press of a button from CIA locations in California or Virginia, require no transparency or accountability. They operations are secret and above and beyond even international law.

The current President of the United States has insisted on his right to kill anyone, anywhere in the world, including the US, simply on the basis of alleged suspicion, This comes from a Democratic President with a Peace Prize. There is no trial required for this and often no specific charge at all, All youths 16 or older can be considered enemy combatants. Almost 200 children have been killed by drones in Pakistan and Yemen alone on his watch. This mechanical, high tech form of slaughtering people is particularly ghoulish. The victims are often innocent and remain anonymous in our media. The globalism so commonly espoused in the Western world is often blind to who it kills, except of course for those who ordered the strike.

Many scientists, political commentators, environmentalists and others now consider nuclear war the most likely existential threat to the human race and thousands of other species, even if the exchange were limited to India and Pakistan. A nuclear winter would ensue and it would be difficult to imagine a more Saturnine fate. Rapid climate change, accelerated by the burning of fossil fuel is a threat as well. An accidental or deliberate leak of biological agents having the affect of a rapidly spreading plague of pandemic proportions is often cited as close to the top of the list of doomsday scenarios. These are created, exacerbated or potentially ameliorated by human beings.

The astrological Saturn, by Hans Sebald Beham,d 1539

The astrological Saturn, by Hans Sebald Beham,d 1539

Optimists are becoming less numerous regarding outlooks for the future. As Zoller stated, the two malefics on the angles lacks the optimism and idealism of a Piscean Jupiter. Steven Hawking, one of our most brilliant and  best loved physicists, has said many times that the only chance of human survival is for us to leave this planet. We have the technology to do real harm to the environment on an epic scale. In the meantime, famine, so often a result of war is obscenely commonplace considering the tools we have at our disposal,

Just as Libra in the Ninth is good at whispering sweet nothings into the ears of the rich and powerful, so it is an opportunity for renewed moral balance of a spiritual nature. Libra is after all the Exaltation of Saturn and the higher impulse is for true justice. We live in very dangerous times, If we can invoke the positive collective qualifies, we have an opportunity to take back what is ours. The real enemy is stealthy and the fist looks so much nicer in a velvet glove. Certainly denying or trivializing our powers of destruction will yield nothing but more of the same.

Saturn is the Reaper and what we reap is what we sow.  Saturn is all about consequences and revealing limitations, often in very challenging ways. It’s said that the path of good intentions leads to Hell. When humanism becomes a rallying cry for the availability of every human whim, it becomes something very different. The most poignant irony is that humanism, always attributed to Aquarius, spells the end of truly human life.

Clearly, this is no longer seen in an entirely negative light. For some, it’s the only solution. Why not have a humanoid that’s “Forever Twenty One” to do all the work and be able to function in the most extreme conditions, should they occur. Japan would prefer robots to immigrants in a rapidly aging society. And of course, the humanoid has perfect manners and can teach Japanese in Viet Nam.

The Aquarius / Leo axis has brought a culture of conspicuous consumption, unparalleled technological innovation, the rewarding of selfishness and celebrity for its own sake (one can now be famous for being famous) as well as opportunities to defeat the most miserable illnesses, illiteracy and some forms of inequality. The scales offer us a choice and until we make that choice we will be ever hanging in the balance waiting for “Godot” the Aquarian messiah or the end of everything that matters.