This article was recently recovered by P. James Clark on Google Drive. It was
written by me in August 2017, 4.5 years ago.
Here you have what I wrote at that time:
“Thoughts expressed by Pablo Ianiszewski F. here on ISCA prompted me to write after a long silence because I had been busy writing my last book.
I have raised a few points which, even if they were not true, are most certainly worth discussing.
In my ancient studies of astrology, I tended to see the planets as the primary causation of the facts. The malefic planets caused harm, the benefics, benefits.
But after years, I have approached a non-causal, but synchronistic view of the facts. The understanding of this synchronicity, if it can be sought in the celestial configuration, will not occur because the planets caused harm or blessings on earth.
I would like to point out that I agree with my colleague Pablo Ianiszewsky that excess of heat or cold is not conducive to the development of life. This is not under discussion. Probably the fact that some planets are more distant from the Sun, the creator of life, led the astrologers to divide them in their basic characteristics. The more distant from the Sun, the more maleficient the planets turn out. Jupiter is an exception, probably because it has an affinity with Sagittarius which makes a trigon with the Sun, the diurnal luminary, and with Pisces that makes a sextile with the Moon, the nocturnal light. The mix of aspects with luminaries added to the distance of the Sun must have influenced the ancients in their classifications also in hot, cold, wet and dry.
Finally, this ground raises many questions that I do not want to discuss here, but what perhaps may be quite interesting is to have in mind that such classification depends on the human view of the elements and that it changes culturally, as we can see in the Eastern philosophy in which the elements wood or metal are also considered.
What I would like to bring about in these few lines is that the intrinsic planetary essence goes far beyond the earth and that we know nothing about the planets, which are beings, each of them has their own inscrutable cosmic purpose and must seek it far beyond the pettiness of our little world.
My view is that we, as human inhabitants of this part of the universe, the earth, embedded in one of the hundreds of galaxies, depend essentially on the Sun, the principle of all life. So we tend to classify the visible planets according to the effect they cause to us.
I remember that Alchabitius saw Saturn esoterically as the first planet to which all the others follow. He says that Saturn is the first to operate on conception after the shedding of semen in the womb, contracting and unifying the matter with which the being is formed. Also in the Poimandres, it is said that the soul descends through the celestial spheres. Rudolf Steiner followed more or less this tone when he explained that the soul comes from the universe and creates the skeleton through Saturn, until arriving at Venus that beautifies the flesh and finnally reaches the Moon, rounding of the forms, shortly before the birth.
Much is supposed, but nothing is known for certain of the planets and their intrinsic nature.
I have more and more the impression that the planets are not concerned with events on earth, but with their interplanetary relationships.
I have raised the hypothesis that the chaotic or harmonic events that we experience have to do with the way the planets treat each other.
Evil derives from the evil form as one planet deals with the other in a specific quadrature, and this is reflected in the life on earth, in a specular way, as in the entire universe.
For example, if Mars attacks Jupiter, without mutual reception and especially being in a higher position, that is, considering the primary movement, events will happen according to the nature of both, but the massacre will be especially bloody for everything that represents justice.
If things go the other way, and Jupiter is in a position above Mars, the result would be the victory over criminals, crushed by justice.
By this I mean that a square, just to name a kind of aspect, has a different meaning if one planet has a superior position to the other. This explains the fact that there are squares that come to good and others that come to evil.
Even the trigons, an aspect of friendship, in a case where a malefic makes aspect, can have a paltry result if the malefic is in a superior position.
I will provide an example of this – something that in my country, when our president, visibly suspected of criminality, was released by the court to follow his mandate, instead of suffering an impeachment.
Let me explain: Jupiter in Libra occupied in the 7th house, Libra when the Sun entered in Cancer and Saturn, the ruler of the MC was cadent and in retrogradation, occupying the 9th house.
Jupiter was then in an inferior position to Saturn and was direct, whereas Saturn also approached to Jupiter, for being retrograde. Faced with this relationship between the two, one planet in the sign of the other, Jupiter for regency and Saturn for exaltation, I predicted at the beginning of the third quarter of the year that the president would be supported.
In fact, he, Saturn, ruler of Midheaven, constrained the law, Jupiter, which weighed against him, and Jupiter obtained favours and facilities, in the generous manner of the sign of Sagittarius, which Jupiter rules.
Had the position of the planets been changed the result would be different.
But the result suffered in the country was neither bad nor good from a universal point of view.
In this way, duality, in my humble opinion, is only one facet of ONE and the same thing, that “thing” that the human mind does not reach and which in its smallness calls good or evil.
Clelia Romano, September 2017